七佛八菩薩所說大陀羅尼神呪經 4.55

4.55

第一放光三昧能斷地獄有，無垢三昧能斷餓鬼有，焦惱三昧能斷畜生有，難伏三昧能斷阿修羅有，光明三昧能斷弗婆提有，焰幻三昧能斷閻浮提有，白色三昧能斷俱耶尼有，青色三昧能斷欝單曰有，黃色三昧能斷四天王有，黑色三昧能斷忉利天有，赤色三昧能斷焰摩天有，妙善三昧能斷兜率天有，德長三昧能斷化樂天有，音聲三昧能斷他化自在天有，妙善三昧能斷初禪有，得樂三昧能斷二禪有，白色三昧能斷三禪有，雷音三昧能斷四禪有，妙善三昧能斷阿那含天有，空三昧能斷空處有，無分別三昧能斷識處有，響化三昧能斷不用處有，寶積三昧能斷非想處有。此是二十五大三昧，示眾生遊居涉歷之處。賢聖厭患，三乘聖眾莫不由是。法華三昧光目童子、涅槃三昧迦葉童子、文殊師利童子、首楞嚴三昧蜜善童子、放光三昧妙眼童子、華嚴三昧善才童子、維摩詰三昧惟無童子、大集三昧佛寶童子、金光明三昧滅罪童子、佛藏三昧覺垢童子、華首三昧障罪根童子、金剛藏三昧慧明童子、菩薩藏三昧洪濟童子、妙達童子、善住童子、妙眼童子、善覆童子、烏奢波童子、蜜善童子、周羅童子、法住童子、阿蜜耆童子、婆醯羅童子、奢覆卑童子、頗卑都童子，此十二童子主眾生命。釋迦牟尼佛出世時，度一萬八千九十四國人：第一說法在他化自在天；第二說法在波羅㮈國；第三說法在王舍城；第四說法在竭耆國，度七千羅漢；第五說法在舍衛國；第六說法在王舍城，度女人憍曇彌；第七說法在迦惟羅衛國，度白淨王；第八說法在王舍城，三乘雜教；第九說法在摩竭提國，度洴沙王；第十說法在拘尸那竭國，度百千萬億無量無邊不可稱計。（此下建者菜生至故名閉，丹本即無）

The first, the samādhi of emitting light, can sever existence in hell; the undefiled samādhi can sever existence as a hungry ghost; the burning affliction samādhi can sever existence as an animal; the hard-to-subdue samādhi can sever existence as an asura; the bright light samādhi can sever existence in Pūrvavideha; the flame-phantom samādhi can sever existence in Jambudvīpa; the white color samādhi can sever existence in Aparagodānīya; the cyan color samādhi can sever existence in Uttarakuru; the yellow color samādhi can sever existence among the Four Heavenly Kings; the black color samādhi can sever existence in Trāyastriṃśa Heaven; the red color samādhi can sever existence in Yāma Heaven; the wonderful good samādhi can sever existence in Tuṣita Heaven; the virtue-growth samādhi can sever existence in Nirmāṇarati Heaven; the sound and voice samādhi can sever existence in Paranirmitavaśavartin Heaven; the wonderful good samādhi can sever existence in the first dhyāna; the obtaining joy samādhi can sever existence in the second dhyāna; the white color samādhi can sever existence in the third dhyāna; the thunder sound samādhi can sever existence in the fourth dhyāna; the wonderful good samādhi can sever existence in the anāgāmin heavens; the emptiness samādhi can sever existence in the sphere of infinite space; the non-conceptualization samādhi can sever existence in the sphere of infinite consciousness; the echo-transformation samādhi can sever existence in the sphere of nothingness; the jewel-accumulation samādhi can sever existence in the sphere of neither-perception-nor-non-perception. These are the twenty-five great samādhis, showing the places where sentient beings roam and dwell. The noble and sagely detest them; all the noble hosts of the three vehicles pass through these. [There are] the youth Guangmu of the Lotus Samādhi, the youth Kāśyapa of the Nirvāṇa Samādhi, the youth Mañjuśrī, the youth Mi-shan of the Śūraṅgama Samādhi, the youth Miaoyan of the Emitting Light Samādhi, the youth Sudhana of the Avataṃsaka Samādhi, the youth Weiwu of the Vimalakīrti Samādhi, the youth Fobao of the Great Collection Samādhi, the youth Miezui of the Golden Light Samādhi, the youth Juegou of the Buddha-Treasure Samādhi, the youth Zhangzuigen of the Flower-Head Samādhi, the youth Huiming of the Vajragarbha Samādhi, the youth Hongji of the Bodhisattva-Treasure Samādhi, the youth Miaoda, the youth Shanzhu, the youth Miaoyan, the youth Shanfu, the youth Wushepo, the youth Mishan, the youth Zhouluo, the youth Fazhu, the youth Amiqi, the youth Poxiluo, the youth Shefubei, and the youth Pobidu. These twelve youths preside over the life-spans of sentient beings. When Śākyamuni Buddha appeared in the world, he delivered people from eighteen thousand and ninety-four countries: first, he preached the Dharma in Paranirmitavaśavartin Heaven; second, he preached the Dharma in the kingdom of Vārāṇasī; third, he preached the Dharma in Rājagṛha; fourth, he preached the Dharma in the kingdom of Jieqi, delivering seven thousand arhats; fifth, he preached the Dharma in Śrāvastī; sixth, he preached the Dharma in Rājagṛha, delivering the woman Gautamī; seventh, he preached the Dharma in the kingdom of Kapilavastu, delivering King Śuddhodana; eighth, he preached the Dharma in Rājagṛha, [giving] the combined teachings of the three vehicles; ninth, he preached the Dharma in the kingdom of Magadha, delivering King Bimbisāra; tenth, he preached the Dharma in the kingdom of Kuśinagara, delivering hundreds of thousands of myriads of koṭis, immeasurable, boundless, and incalculable [beings]. (From here, the passage beginning with “Establishment is the sprouting of vegetables” up to “hence called Closing” is absent in the Red edition.)