七佛八菩薩所說大陀羅尼神呪經 4.56

4.56

建者菜生萌牙陰陽亦長，除者代謝稱譯之體，滿者神祇受供無復盈，平者陽氣凝住無增減，定者鬼神交會惡氣不行，執者陰氣偏多陽氣少，破者陰陽交解說破之議，危者天窓開地戶閉，成者陽氣足陰氣並故名成。收者陽氣流行陰平萌牙生故言收，開者陰性開陽氣出故名開，閉者天窓地戶喻儼然閉塞萬神不行故名閉。此五戒神名。

“Establishment” means that vegetables sprout and the yin and yang grow; “Removal” means that alternation functions to adjust; “Fullness” means that the spirits receive offerings and there is no more surfeit; “Levelness” means that the yang qi congeals and abides without increase or decrease; “Settling” means that ghosts and spirits interface and evil vapors do not circulate; “Grasping” means that yin qi predominates while yang qi is scarce; “Breaking” means the discussion of resolving and breaking apart the yin and yang; “Danger” means the heavenly window opens and the earthly door closes; “Success” means that yang qi is sufficient and yin qi aligns, hence it is named “Success”; “Harvest” means that yang qi circulates, yin becomes level, and sprouts grow, hence it is called “Harvest”; “Opening” means that the yin nature opens and yang qi emerges, hence it is named “Opening”; “Closing” is analogized to the heavenly window and earthly door being solemn, shut tight, and blocked, so that the myriad spirits do not wander, hence it is named “Closing.” These are the names of the spirits of the five precepts.