陀羅尼雜集 1.51

1.51

此呪能令地作水相、水作地相、風作火相、火作風相，三千世界作微塵相，色作空相、空作色相，下至金剛際上至淨居天變為非色相。若三千世界內有諸行人四大不調，行道滯礙互不調適，我以金手摩其頂上授與湯藥，令其所患消滅無餘，行道進德四大輕便。有諸眾生為宿業垢纏裹縛束，在三界獄無復出要，我時當以智慧火及禪定水燒燃洗澤令出三界，以薩婆若膏漬潤令濕令生法牙，拔其毒足，咸各使發無上菩提道心。若諸眾生於今現身欲求所願者，欲求尊貴欲求聰明、欲求總持欲求智慧、欲求見十方諸佛面對共語得受記莂、欲見我跋陀和菩薩授與四沙門果、欲得命終生兜率天上面見彌勒、欲生他方淨佛國土，現在佛前當書寫讀誦修行此陀羅尼，當少欲知足淨持戒地，常當慚愧修質直行，於一日一夜六時之中精進不闕，五辛酒肉不得過口。如是精進一百一十四日，內外明徹，面對十方諸佛面對授記：「善男子！汝過如是若干劫數，當得作佛，國土如是、弟子眾數壽命如是。」若聲聞人欲求四果者，亦當如是修行。此陀羅尼功用正等無異，隨根利鈍所證差別。我跋陀和菩薩所說陀羅尼句，神力如是誠諦不虛。

This mantra can make earth take on the characteristic of water, water take on the characteristic of earth, wind take on the characteristic of fire, and fire take on the characteristic of wind; make the trichiliocosm take on the characteristic of fine dust; make form take on the characteristic of space, and space take on the characteristic of form; and from the vajra-limit below up to the Śuddhāvāsa Heaven above, transform them into non-material characteristics. If practitioners within the trichiliocosm suffer an imbalance of the four elements, obstructing their practice of the Path so that they are mutually maladjusted, I will stroke their crown with my golden hand and grant them decoctions and medicines, causing their ailments to be eradicated without remainder, so that they may practice the Path, advance in virtue, and have their four elements light and nimble. If sentient beings are bound and fettered by the defilements of past karma, imprisoned in the three realms without an essential escape, I will then burn and wash them with the fire of wisdom and the water of meditative concentration to cause them to escape the three realms, moisten and saturate them with the ointment of sarvajñā to cause the sprout of Dharma to grow, extract their poisonous arrows, and cause each of them to generate the resolve for unsurpassed bodhi. If sentient beings in their present body wish to seek what they desire—wishing to seek nobility, wishing to seek intelligence, wishing to seek dhāraṇī, wishing to seek wisdom, wishing to see the Buddhas of the ten directions and converse with them face to face to receive a vyākaraṇa, wishing to see me, Bhadrapāla Bodhisattva, bestow upon them the four fruits of śramaṇahood, wishing to be reborn after death in Tuṣita Heaven to see Maitreya face to face, or wishing to be reborn in pure Buddha lands in other directions—they should, before a present Buddha, copy, read, recite, and cultivate this dhāraṇī. They must have few desires, know contentment, purely uphold the precepts, constantly feel shame and remorse, cultivate straightforward conduct, be energetic without lapse during the six periods of a day and a night, and not let the five pungent roots, wine, or meat pass through their mouths. Being energetic in this way for one hundred and fourteen days, they will become luminous and clear within and without, and will face the Buddhas of the ten directions to receive face-to-face a vyākaraṇa: 'Good man! After such and such a number of kalpas, you will attain Buddhahood; your land will be like this, and the number of your disciples and your lifespan will be like this.' If śrāvakas wish to seek the four fruits, they should also cultivate in this manner. The function of this dhāraṇī is equal and without difference; realizations differ according to whether one's faculties are sharp or dull. Such is the spiritual power of the dhāraṇī phrases spoken by me, Bhadrapāla Bodhisattva; it is sincere, true, and not in vain.