陀羅尼雜集 2.67

2.67

是呪能令諸失心者還得正念，億百姟劫所有重罪悉能摧滅無有遺餘。若有眾生欲修禪定，心亂黑闇不見境界，煩惱數起睡眠所覆。是人爾時應作是念：我宿罪蔭蓋所覆。應當慚愧懺悔自責，燃燈續明、燒香散華供養諸佛。供養佛已，別復供養我寶月光明菩薩，燃七支燈、燒沈水香，七日七夜減省睡眠，晝夜六時深自剋責說悔先罪，多陀阿伽度阿羅呵三藐三佛陀知人見人，明見弟子所犯罪相。及十方諸大菩薩釋梵四天王，悉皆證知，明見我所犯罪相。我今懺悔，亦悉證知，願滅我罪令無遺餘。於一一時中懺悔已竟，誦此神呪七遍乃止。誦七遍已，默然而坐，一心禪思。如是罪垢漸漸當除，其心轉定境界明了。其利根者，三日四日乃至七日，即得見我寶月光明菩薩，除障滅罪授果與之。其鈍根者二七三七，極鈍根者七七四十九日，乃得心定有得果者，終不虛過。此大神呪其力如是。

This mantra can cause all who have lost their minds to regain right mindfulness, and all heavy sins of hundreds of millions of koṭis of kalpas can be destroyed without remainder. If there are sentient beings who wish to cultivate dhyāna-samādhi, but whose minds are distracted and dark, not seeing the states [of meditation], with afflictions frequently arising and obscured by drowsiness, that person at that time should think: 'I am covered and obscured by my past sins.' He should feel shame, repent, and reproach himself, lighting lamps to continue the illumination, burning incense and scattering flowers in offering to the Buddhas. Having made offerings to the Buddhas, he separately makes offerings to me, Ratnacandraprabha Bodhisattva, lighting seven lamps and burning agarwood incense. For seven days and seven nights he reduces sleep, deeply reproaches himself during the six periods of the day and night, and recites repentance for previous sins: 'The Tathāgatas, Arhats, and Samyaksaṃbuddhas know people and see people, clearly seeing the marks of sins committed by this disciple. And all the great bodhisattvas of the ten directions, Śakra, Brahmā, and the Four Heavenly Kings, all witness and know, clearly seeing the marks of sins committed by me. I now repent, and you also witness and know; may my sins be eliminated without remainder.' In each period, having finished repenting, he recites this dhāraṇī-mantra seven times and then stops. Having recited it seven times, he sits silently and engages in single-minded dhyāna-reflection. In this way, his sinful defilements will gradually be eliminated, his mind will become increasingly settled, and the states will become clear. Those of sharp faculties in three, four, or up to seven days will directly see me, Ratnacandraprabha Bodhisattva, who will remove their obscurations, extinguish their sins, and confer the fruit upon them. Those of dull faculties will take two or three weeks; those of extremely dull faculties will take seven sevens, forty-nine days, to attain mental concentration, and some will attain the fruit, never passing the time in vain. The power of this great dhāraṇī-mantra is like this.