陀羅尼雜集 4.29

4.29

「南無佛陀耶，南無達摩耶，
南無僧伽耶。我禮佛世尊，
照世大法王，在於閻浮提，
最初說神呪，甘露淨勝法，
及禮無著僧。」已禮牟尼足，
即時說偈言：「世尊諸如來，
聲聞及辟支，諸仙護世王，
大力龍天神，如是等諸眾，
皆於人中生。有夜叉羅剎，
常喜噉人胎，非人王境界，
強力所不制，能令人無子，
傷害於胞胎。男女交會時，
使其意迷亂，懷姙不成就。
或歌羅安浮，無子以傷胎，
及生時奪命，皆是諸惡鬼，
為其作嬈害。我今說彼名，
願佛聽我說。」

“Namo Buddhāya, namo Dharmāya,
namo Saṅghāya. I pay homage to the Buddha, the World-Honoured One,
the great Dharma King who illuminates the world, who in Jambudvīpa
first spoke the dhāraṇī-mantra,
the pure, supreme Dharma of amṛta,
and I pay homage to the unattached Saṅgha.” Having paid homage to the Muni's feet,
he immediately spoke verses, saying: “The World-Honoured One, the Tathāgatas,
śrāvakas, and pratyekabuddhas,
the ṛṣis, the world-protecting kings,
and the mighty nāgas, devas, and spirits—such assemblies as these
are all born among humans.
There are yakṣas and rākṣasas
who constantly delight in devouring human fetuses.
Outside the realm of human kings,
they cannot be restrained by strong force;
they can cause humans to be childless,
harming the fetus in the womb.
When a man and a woman unite,
they confound their minds,
so that conception is not achieved;
or at the stages of kalala and arbuda,
they make them childless by harming the fetus,
and snatch life at the time of birth.
These are all evil spirits
causing torment and harm to them.
I shall now speak their names;
may the Buddha listen to my exposition.”