大比丘三千威儀 2.79

2.79

直歲有十德：一者為三法盡力。二者若有比丘從遠方來，當逆安隱。三者當給與床席若燈火三日至七日。四者設房皆滿，當自避，持處與之。五者當數往問訊占視。六者當為說國土習俗。七者當憂所不具足。八者若中有共諍者，不得有所助，常當和解令安隱。九者若宿與不相便安，不得於眾中呵罵，亦不得呼人使共作某，令主不可。十者不得與摩波利共諍求長短，數於眾中若行說之，亦不得取三法中所有物持行作恩惠。如法行者可作直歲。萬物何因緣生？有五事：一者四時五行、二者種性、三者自然、四者施與、五者功德。直歲以是五事，會當得佛。

The annual duty officer has ten virtues: first, exerting effort for the sake of the Three Jewels. Second, if bhikṣus come from afar, welcoming them and settling them comfortably. Third, providing them with beds, mats, or lamps from three to seven days. Fourth, if the rooms are all full, vacating one's own and giving the place to them. Fifth, frequently going to inquire after and look after them. Sixth, explaining the customs of the region to them. Seventh, worrying over what they lack. Eighth, if among them there are those who dispute with one another, not taking sides, but constantly reconciling them to put them at peace. Ninth, if lodging together is inconvenient or uncomfortable, not rebuking or scolding them in the saṅgha, nor calling on others to do something together that would displease the host. Tenth, not disputing with the vihārapāla to look for faults, or frequently gossiping about it in the saṅgha or while walking, nor taking property belonging to the Three Jewels to bestow as personal favors. One who practices according to the Dharma may serve as the annual duty officer. By what causes and conditions do all things arise? There are five matters: first, the four seasons and five elements; second, seed-nature; third, spontaneity; fourth, giving; fifth, merit. Through these five matters, the annual duty officer is certain to attain Buddhahood.