菩薩瓔珞本業經 1.13

1.13

「佛子！所謂留伽度（秦言發心住）、留諦迦度（秦言治地住）、留羅伽（秦言修行住）、留摩阿（秦言生貴住）、安婆沙（秦言方便具足住）、毘跋致（秦言正心住）、阿毘跋致（秦言不退住）、必叉伽（秦言童真住）、必阿羅（秦言法王子住）、留止迦（秦言灌頂住）、度伽阿（秦言歡喜行）、度安爾（秦言饒益行）、度只羅（秦言無瞋恨行）、度和差（秦言無盡行）、度利他（秦言離癡亂行）、度生婆諦（秦言善現行）、度沙必（秦言無著行）、度阿訶（秦言尊重行）、度佛何（秦言善法行）、度叉一婆（秦言真實行）、羅諦流沙（秦言救護一切眾生迴向）、羅曇沙（秦言不壞迴向）、必白伽（秦言等一切佛迴向）、法必他（秦言至一切處迴向）、佛度陀（秦言無盡功德藏迴向）、羅叉必（秦言隨順平等善根迴向）、師羅叉伽（秦言隨順等觀一切眾生迴向）、波訶諦（秦言如相迴向）、波羅提弗陀（秦言無縛解脫迴向）、達摩邊伽（秦言法界無量迴向）、鳩摩羅伽（秦言逆流歡喜地）、須阿伽一波（秦言道琉璃離垢地）、須那迦（秦言流照明地）、須陀洹（秦言觀明炎地）、斯陀含（秦言度障難勝地）、阿那含（秦言薄流現前地）、阿羅漢（秦言過三有遠行地）、阿尼羅漢（秦言變化生不動地）、阿那訶（秦言慧光妙善地）、阿訶羅弗（秦言明行足法雲地）、摩訶一和沙（秦言無相無垢地）、娑伽婆伽婆佛陀（秦言妙覺者無上地）。

"Son of the Buddha! They are: liujiadu (in the Qin tongue, Abode of Generating the Mind); liudijiadu (in the Qin tongue, Abode of Cultivating the Ground); liuluojia (in the Qin tongue, Abode of Practice); liumo'a (in the Qin tongue, Abode of Noble Birth); anboposha (in the Qin tongue, Abode of Complete Expedients); pibozhi (in the Qin tongue, Abode of the Correct Mind); apibozhi (in the Qin tongue, Abode of Non-retrogression); bicha'jia (in the Qin tongue, Abode of the Kumārabhūta); bi'aluo (in the Qin tongue, Abode of the Dharma Prince); liuzhijia (in the Qin tongue, Abode of Consecration); dujia'a (in the Qin tongue, Practice of Joy); du'an'er (in the Qin tongue, Practice of Beneficial Action); duzhiluo (in the Qin tongue, Practice of Freedom from Anger); duhecha (in the Qin tongue, Practice of Inexhaustibility); dulituo (in the Qin tongue, Practice of Freedom from Delusion and Confusion); dushengbodi (in the Qin tongue, Practice of Wondrous Manifestation); dushabi (in the Qin tongue, Practice of Non-attachment); du'ahe (in the Qin tongue, Practice of Reverence); dufohe (in the Qin tongue, Practice of Wholesome Dharmas); duchayipo (in the Qin tongue, Practice of Reality); luodiliusha (in the Qin tongue, Dedication to Rescuing and Protecting All Sentient Beings); luotansha (in the Qin tongue, Dedication of Indestructibility); bibaiga (in the Qin tongue, Dedication of Equality with All Buddhas); fabituo (in the Qin tongue, Dedication to Reaching All Places); fodotuo (in the Qin tongue, Dedication of the Inexhaustible Treasury of Merit); luochabi (in the Qin tongue, Dedication of Accompanying Impartial Roots of Goodness); shiluochajia (in the Qin tongue, Dedication of Accompanying and Viewing All Sentient Beings Equally); pohedi (in the Qin tongue, Dedication of Suchness); poluodifutuo (in the Qin tongue, Dedication of Unbound Liberation); damobianjia (in the Qin tongue, Dedication to the Boundlessness of the Dharmadhātu); jiumoluojia (in the Qin tongue, Counter-current Ground of Joy); xu'ajiayipo (in the Qin tongue, Vaidūrya Path Ground of Purity); xu'najia (in the Qin tongue, Ground of Flowing Illumination); xutuohuan (in the Qin tongue, Ground of Contemplating Bright Flames); situohan (in the Qin tongue, Ground of Overcoming Obstacles Difficult to Conquer); anuohan (in the Qin tongue, Ground of Thinning the Stream Manifest Before One); aluohan (in the Qin tongue, Ground of Far-Reaching Beyond the Three Realms of Existence); aniluohan (in the Qin tongue, Ground of Immovability Born of Transformation); anuoha (in the Qin tongue, Ground of Wondrous Goodness of Wisdom Light); aheluofu (in the Qin tongue, Ground of the Dharma Cloud Complete in Bright Practice); moheyiluosha (in the Qin tongue, Signless Stainless Ground); suojiapojiapofotuo (in the Qin tongue, Unexcelled Ground of the Wondrously Enlightened One).