菩薩瓔珞本業經 2.67

2.67

時諸大眾中有百千天子，聞是法門發初住心，捨凡夫法修行伏忍，得入十住明觀法。復有十千信男信女，入清淨十行法門。復有八萬大梵天王，得初地明觀法。復有八部阿須輪王，各捨本形，入十信心行十善行。復有八萬第十地人現成正覺。「佛子！爾時十方無極佛剎一切大眾，聞佛說瓔珞中六入法門，所謂十住、十行、十向、十地、無垢地、妙覺地，各各發無上菩提心還歸本國。復有色界無色界，各各還修神通，歸本所住處，轉宣菩薩瓔珞法門化授天人。復有六欲天人，還歸本天，廣為諸天人說本行無量。時諸大眾各各受持讀誦解其義味，還本土說菩薩之本行、諸佛之本業，受持已竟。」

Then, among the great assembly, there were a hundred thousand devaputras who, hearing this Dharma-gate, generated the mind of the first abode, renouncing the ways of ordinary beings and practicing the forbearance of subduing, gaining entry into the luminous contemplation method of the ten abodes. Further, there were ten thousand faithful men and faithful women who entered the pure Dharma-gate of the ten practices. Further, there were eighty thousand great Brahma kings who attained the luminous contemplation method of the first ground. Further, there were asura kings of the eight classes who each renounced their original forms, entered the ten faithful minds, and practiced the ten wholesome deeds. Further, there were eighty thousand people of the tenth ground who presently achieved right enlightenment. "Buddha sons! At that time, all the great assemblies in the boundless Buddha lands of the ten directions, having heard the Buddha speak the Dharma-gate of the six entries in the necklace adornment—namely the ten abodes, ten practices, ten dedications, ten grounds, Stainless Ground, and Ground of Wondrous Enlightenment—each generated the unsurpassed mind of bodhi and returned to their own lands. Further, there were those of the form realm and the formless realm who each returned to cultivate supernatural powers, returning to their original dwelling places to broadly proclaim the bodhisattva necklace Dharma-gate and transform and instruct devas and humans. Further, there were the devas of the six desire heavens who returned to their own heavens to extensively expound the immeasurable original practices for the devas and humans. At that time the great assemblies each accepted, upheld, recited, and understood its meaning, returning to their native lands to expound the original practices of the bodhisattvas and the original acts of the Buddhas, their reception and upholding having been completed."