大方便佛報恩經 1.28

1.28

爾時釋迦如來五色光明照於北方，過五百萬億那由他諸佛國土，有世界名自在稱王，其中有佛，號曰紅蓮華光如來、應供、正遍知、明行足、善逝、世間解、無上士、調御丈夫、天人師、佛、世尊。國名離垢，其土清淨，琉璃為地，黃金為繩，以界道側。七寶行樹，其樹皆高盡一箭道，華果枝葉次第莊嚴，微風吹動，出微妙音，眾生樂聞，無有厭足。處處皆有流泉浴池，其池清淨，金沙布底，八功德水盈滿其中；其池四邊有妙香華、波頭摩華、分陀利華、跋師迦華，青黃赤白，大如車輪而覆其上；其池中有異類諸鳥，相和悲鳴，出微妙音，甚可愛樂；有七寶船亦在其中，而諸眾生自在遊戲。其樹林間敷師子座，高一由旬，亦以七寶而校飾之，復以天衣重敷其上，燒天寶香，諸天寶華遍布其地。紅蓮華光如來而坐其上，結加趺坐。

At that time, the five-colored light of Śākyamuni Tathāgata illuminated the north. Passing five hundred thousand myriad kotis of nayutas of buddha-lands, there was a world named Free and Renowned King (Īśvarayaśorāja). Therein was a buddha called Red Lotus Light (Padmaprabha) Tathāgata, Arhat, Samyaksaṃbuddha, Vidyācaraṇasaṃpanna, Sugata, Lokavid, Anuttara, Puruṣadamyasārathi, Śāstā Devamanuṣyāṇām, Buddha, Bhagavat. The land was named Free from Defilement (Vimalā); the ground was pure, made of vaiḍūrya, with golden cords marking the boundaries of the roads. Rows of trees made of the seven treasures, all as tall as the flight of an arrow, had flowers, fruits, branches, and leaves adorning them in succession. When a gentle breeze blew, they produced subtle and wondrous sounds that sentient beings delighted to hear without satiety. Everywhere there were flowing springs and bathing pools. The pools were pure, with golden sand covering the bottoms, filled with water of eight virtuous qualities. On the four sides of the pools were wonderful fragrant flowers: padma flowers, puṇḍarīka flowers, and vārṣika flowers—blue, yellow, red, and white, as large as chariot wheels, covering the water. In the pools, diverse species of birds called to one another in harmony, producing subtle and wondrous sounds that were exceedingly lovely. There were also boats of the seven treasures therein, in which sentient beings sported at ease. In the groves, lion thrones were arranged, one yojana high, also decorated with the seven treasures, and draped with heavenly garments. Celestial precious incense was burned, and celestial precious flowers were scattered everywhere across the ground. Padmaprabha Tathāgata sat upon one, cross-legged.