大方便佛報恩經 5.16
大方便佛報恩經 5.16
- Language
- Classical Chinese
5.16
「爾時大王即入宮中報諸夫人:『天下恩愛皆當別離;人生有死,事成有敗;物生於春,秋冬自枯。』夫人太子聞是語已,譬如人噎,既不能咽,復不得吐:『大王!今者何因緣故,說如是語?』王言:『有婆羅門從遠方來,欲乞我頭。我已許之。』夫人太子聞是語已,舉身投地,舉聲大哭,自拔頭髮,裂壞衣裳,而作是言:『大王!天下所重莫若己身,云何今日難捨能捨,持用施人?』時五百大臣語婆羅門言:『汝用是臭爛膿血頭為?』婆羅門言:『我自乞匂,用問我為?』大臣語言:『卿入我國,我應問卿,卿應答我。』時婆羅門正欲實答,心懷恐怖,懼畏大臣斷其命根。爾時五百大臣語婆羅門:『汝莫恐怖。我等今者,施汝無畏,以大王故。貧婆羅門何急用是膿血頭為?我等五百人,人作一七寶頭,共相貿易,并與所須,令汝七世無所乏少。』婆羅門言:『吾不用也。』時諸大臣不果所願,心生苦惱,舉聲悲哭,白大王言:『大王!今者何忍,便欲捨此國土、人民、夫人、太子,為一婆羅門永棄孤背?』王言:『今為汝等及一切眾生故,捨身布施。』時第一大臣聞王語定必欲捨身與婆羅門,即自思惟:『我今云何當見大王捨此身命?』作是思惟已,即入靜室,便以刀自斷其命。
“At that time the great king went into the palace and announced to his consorts: ‘All affection and love in the world must end in separation; what is born must die, and what succeeds must fail; things sprout in spring and naturally wither in autumn and winter.’ When the consorts and the crown prince heard these words, it was as if someone were choking, unable to swallow and unable to vomit: ‘Great King! Now, for what reason do you speak such words?’ The king said: ‘A brāhmaṇa has come from afar wishing to beg for my head. I have already promised it to him.’ When the consorts and the crown prince heard these words, they threw their bodies to the ground, wailed aloud, tore out their hair, tore their clothing to shreds, and spoke thus: ‘Great King! Nothing under heaven is more precious than one’s own body; why today do you give up what is difficult to give up and offer it to another?’ Then five hundred ministers said to the brāhmaṇa: ‘What use do you have for this foul, rotting head of pus and blood?’ The brāhmaṇa said: ‘I am begging for my own purpose; why do you question me?’ The ministers said: ‘You have entered our country; we ought to question you, and you ought to answer us.’ The brāhmaṇa, just as he was about to answer truthfully, felt terror in his heart, fearing that the ministers would cut off his life. Then the five hundred ministers said to the brāhmaṇa: ‘Do not be afraid. We now grant you fearlessness for the sake of the great king. Poor brāhmaṇa, what urgent need have you for this head of pus and blood? Each of us five hundred shall make a head of the seven treasures, exchange them with you, and also give you what you need, so that for seven lifetimes you will lack for nothing.’ The brāhmaṇa said: ‘I have no use for them.’ When the ministers did not obtain what they wished, anguish arose in their hearts, and weeping bitterly aloud, they addressed the great king: ‘Great King! How can you bear to cast away this land, the people, the consorts, and the crown prince, and forever abandon and turn your back on us for the sake of a single brāhmaṇa?’ The king said: ‘It is now for your sake and for the sake of all sentient beings that I give my body in charity.’ When the prime minister heard that the king was resolved and determined to give his body to the brāhmaṇa, he thought to himself: ‘How could I bear to see the great king cast away his body and life?’ Having thought this, he went into a quiet room and took his own life with a knife.
Translations (1)
- English (machine translation) — English, machine translation
Linked texts (1)
- ཐབས་མཁས་པ་ཆེན་པོ་སངས་རྒྱས་དྲིན་ལན་བསབ་པའི་མདོ — Classical Tibetan