大方便佛報恩經 6.73

6.73

答曰：「非無漏戒，亦非禪戒。此波羅提木叉戒，若佛在世，則有此戒；佛不在世，則無此戒。禪無漏戒，若佛在世，若不在世，一切時有。波羅提木叉戒從教而得，禪無漏戒不從教得；波羅提木叉戒從他而得，禪無漏戒不從他得。波羅提木叉戒不問眠與不眠，善惡無記心，一切時有；禪無漏戒必禪無漏心中有戒，餘一切心中無也。波羅提木叉戒但人中有，禪戒無漏戒人天俱有；波羅提木叉戒但欲界中有，禪無漏戒欲、色界成就無漏戒；波羅提木叉戒但佛弟子有，禪戒外道俱有。」

He replied, “They are neither outflow-free precepts nor dhyāna-born precepts. These prātimokṣa precepts exist when the Buddha is in the world, and do not exist when the Buddha is not in the world. Dhyāna-born and outflow-free precepts exist at all times, whether the Buddha is in the world or not in the world. The prātimokṣa precepts are obtained from instruction, while dhyāna-born and outflow-free precepts are not obtained from instruction. The prātimokṣa precepts are obtained from another, while dhyāna-born and outflow-free precepts are not obtained from another. The prātimokṣa precepts exist at all times—regardless of whether one is asleep or awake, or in a wholesome, unwholesome, or indeterminate state of mind; the dhyāna-born and outflow-free precepts necessarily exist only within a dhyāna or outflow-free mind, and not within any other mind. The prātimokṣa precepts exist only among humans, while dhyāna-born and outflow-free precepts exist among both humans and devas. The prātimokṣa precepts exist only within the desire realm, while dhyāna-born and outflow-free precepts accomplish the outflow-free precepts in the desire and form realms. The prātimokṣa precepts are possessed only by disciples of the Buddha, while dhyāna-born precepts are possessed by non-Buddhists as well.”