釋摩訶衍論 2.41

2.41

已說發起問答決疑門，次說假說開相真如門。此中有二門。云何為二？一者如實空真如門、二者如實不空真如門。如實空者，如如體中，過於恒沙一切染法，皆悉空空無所有故。如實不空者，如如體中，過於恒沙一切淨法，皆悉具足無所少故。如是二門隨一一具不相捨離。於是應誦玄理頌言。如彼頌言：

Having explained the gate of raising questions and answers to resolve doubts, next the gate of provisionally explaining and opening the marks of tathatā is explained. Herein there are two gates. What are the two? First, the gate of tathatā as truly empty; second, the gate of tathatā as truly non-empty. 'Truly empty' means that within the essence of suchness, all defiled dharmas exceeding the sands of the Ganges are completely empty and non-existent. 'Truly non-empty' means that within the essence of suchness, all pure dharmas exceeding the sands of the Ganges are fully complete with nothing lacking. These two gates are endowed in each and every one, not departing from one another. Hereupon one should recite the verse on profound principle. As that verse states: