釋摩訶衍論 2.45

2.45

本曰：心生滅者，依如來藏故有生滅心。所謂不生不滅與生滅和合，非一非異，名為阿梨耶識。此識有二種義，能攝一切法、能生一切法。云何為二？一者覺義、二者不覺義。

The basic text states: 'The mind as arising and ceasing is that based on the tathāgatagarbha there is the mind of arising and ceasing. What is called the non-arising and non-ceasing combining with arising and ceasing, neither one nor different, is named the ālayavijñāna. This consciousness has two meanings, being able to encompass all dharmas and produce all dharmas. What are the two? First, the meaning of awakening; second, the meaning of non-awakening.'