釋摩訶衍論 2.46

2.46

論曰：此中有二門。云何為二？一者所依總相門、二者能依別相門。此中有二重住思應觀察，謂生滅門一心為依。生滅門攝覺義、不覺義，梨耶為依故。先說初門。心生滅者者，唱上立故。依如來藏故者，所依一心，彼多一心亦名如來藏故。則是上心字下降，建立異名故。有生滅心者，能依法門，謂生滅門故。今當依經如來藏門分明顯示。如來之藏其數幾有？今如來藏何所攝耶？頌曰：

The commentary states: Herein there are two gates. What are the two? First, the gate of the general mark as the supported; second, the gate of the particular mark as that which supports. Herein there are two layers of abiding contemplation to be observed: the gate of arising and ceasing relies on the one mind; the gate of arising and ceasing encompasses the meaning of awakening and the meaning of non-awakening, relying on the ālaya[vijñāna]. First the initial gate is explained. 'The mind as arising and ceasing' proclaims and establishes what preceded. 'Based on the tathāgatagarbha' refers to the supported one mind; that multiple one mind is also named tathāgatagarbha. This is the descent of the word 'mind' from above, establishing a different name. 'There is the mind of arising and ceasing' refers to the dharma gate of that which supports, namely the gate of arising and ceasing. Now, relying on the sūtras, the tathāgatagarbha gate will be clearly displayed. How many in number are the tathāgatagarbhas? What does the tathāgatagarbha here encompass? The verse states: