釋摩訶衍論 4.49

4.49

本曰：以有境界緣故復生六種相。云何為六？一者智相，依於境界，心起分別愛與不愛故。二者相續相，依於智故生其苦樂覺，心起念相應不斷故。三者執取相，依於相續緣念境界，住持苦樂，心起著故。四者計名字相，依於妄執分別假名言相故。五者起業相，依於名字，尋名取著，造種種業故。六者業繫苦相，以依業受果，不自在故。

The root text says: 'Because there is the condition of the objective realm, six kinds of characteristics are further produced. What are the six? First is the characteristic of knowledge: relying on the objective realm, the mind gives rise to discrimination between the agreeable and disagreeable. Second is the characteristic of continuity: relying on knowledge, it gives rise to feelings of suffering and pleasure, with thoughts arising in the mind associated continuously without interruption. Third is the characteristic of grasping: relying on continuity, it attends to and thinks upon the objective realm, maintaining suffering and pleasure, and the mind gives rise to attachment. Fourth is the characteristic of reckoning names: relying on deluded attachment, it discriminates the characteristics of provisional names and words. Fifth is the characteristic of giving rise to karma: relying on names, it seeks after names and grasps them, creating various kinds of karma. Sixth is the characteristic of suffering bound to karma: because it receives retribution relying on karma, it is without autonomy.'