釋摩訶衍論 4.60

4.60

如是現識及七轉識八種心識，唯有生滅無常相耶？亦有實相常住相耶？如是八識從無始來，三際不動、四相不遷，真實常住、自性清淨，不壞之相具足圓滿無所闕失。而如是等一切功德，同法界故無有二相，無二相故唯是一相，唯一相故亦是無相，皆以無相故無相亦無相。如經：

Do these eight kinds of mental consciousness—namely, the manifesting consciousness and the seven revolving consciousnesses—possess only the mark of arising, ceasing, and impermanence? Or do they also possess the mark of the real mark and eternal abide? These eight consciousnesses from beginningless time have been unmoving throughout the three periods of time and untranslocated across the four marks; truly eternally abiding, pure in their self-nature, their indestructible marks are complete and perfect without any deficiency. And all such merits, being identical with the dharmadhātu, have no dual marks; having no dual marks, they are only a single mark; being only a single mark, they are also markless; because all are markless, marklessness is also markless. As the sūtra states: