釋摩訶衍論 6.24

6.24

已說顯示根本總相門、次說顯示人見對治門。言顯示人見對治門者，直為對治邪定聚及不定聚一切凡夫謬執過失，生勝妙解故。五種人見治障別相，文相明故不須重釋。復次無大要故。如本人我見者，依諸凡夫說有五種，乃至廣說。又如來藏無有後際，諸佛所得涅盤與之相應則無後際故故。

Having spoken of the aspect of revealing the fundamental general characteristic, next is spoken the aspect of revealing the remedy for the view of persons. As for the aspect of revealing the remedy for the view of persons: it is solely to remedy the faults of mistaken attachments of all ordinary worldlings in the group of erroneous certainty and the undetermined group, so that they may generate superior and wondrous understanding. The distinct characteristics of the five kinds of views of persons and their remedies for obstacles are clear in the textual characteristics, so there is no need to explain them again. Furthermore, they are not of great essentiality. As the basic text states: 'The view of the self of persons is said to be of five kinds, based on ordinary worldlings,' down to the extensive explanation: 'Moreover, the tathāgatagarbha has no subsequent limit; the nirvāṇa attained by the Buddhas is associated with it, and therefore has no subsequent limit.'