釋摩訶衍論 6.26

6.26

已說顯示法見對治門，次說顯示俱非絕離門。言顯示俱非絕離門者，若有眾生除遣二執、證得二空，通達諸法言語道斷心行處滅，斷斷照寂滅滅慮止無所達故。如本復次究竟離妄執者，當知染法淨法皆悉相待，無有自相可說。是故一切法從本已來，非色非心、非智非識、非有非無，畢竟不可說相，乃至廣說，令心生滅不入實智故故。

Having spoken of the aspect of revealing the remedy for the view of dharmas, next is spoken the aspect of revealing the absolute transcendence of both negations. As for the aspect of revealing the absolute transcendence of both negations: if there are sentient beings who eliminate the two attachments and realize the two emptinesses, they penetrate that for all dharmas the path of words is cut off and the place of mental activity has ceased; cutting off cutting-off, they illumine stillness; ceasing ceasing, thoughts stop, having nothing to reach. As the basic text states: 'Furthermore, as for ultimate freedom from deluded clinging, one should know that defiled dharmas and pure dharmas are all mutually dependent, and have no individual characteristic that can be spoken of. Therefore, all dharmas are from the beginning neither matter nor mind, neither wisdom nor consciousness, neither existent nor non-existent, and their characteristics are ultimately ineffable,' down to the extensive explanation: 'causes the mind to arise and cease, not entering real wisdom.'