釋摩訶衍論 8.28

8.28

已說修行止輪得益門，次說簡入不入分際門。就此門中即有二意。云何為二？一者入趣意、二者不入意。言入趣意者，所謂或有眾生，趣入深法心無所疑；或有眾生，聞甚深法，其心決定不生不信；或有眾生，聞甚深法，即便尊重，不生誹謗；或有眾生無重業障，或有眾生無我慢心，或有眾生無懈怠心。如是六人入佛種性決定不疑，是名入趣意焉。言不入意者，所謂若有眾生此六相違，永斷絕三寶之種子決定不疑，是名不入意焉。如本唯除疑惑、不信、誹謗、重罪業障、我慢、懈怠如是等人所不能入故。

Having explained the portal of obtaining benefits from practicing the wheel of calming, next is explained the portal of distinguishing the boundaries of entry and non-entry. Within this portal, there are two points of import. What are the two? First, the point of entering; second, the point of not entering. Regarding the point of entering: namely, there may be sentient beings who enter into the profound Dharma without doubt in their minds; there may be sentient beings who, upon hearing the extremely profound Dharma, have minds that are resolute and do not produce lack of faith; there may be sentient beings who, upon hearing the extremely profound Dharma, immediately venerate it and do not produce slander; there may be sentient beings who are without heavy karmic obstructions; there may be sentient beings who are without egotistical pride; or there may be sentient beings who are without indolence. Such six [kinds of] persons enter the lineage of the Buddhas with absolute certainty and without doubt; this is called the point of entering. Regarding the point of not entering: namely, if there are sentient beings who are contrary to these six, they permanently sever the seed of the Three Jewels with absolute certainty and without doubt; this is called the point of not entering. As the root [text] says: 'Excepting only those with doubt, lack of faith, slander, heavy sinful karmic obstructions, egotistical pride, and indolence—such persons as these are unable to enter.'