大般若波羅蜜多經般若理趣分述讚 2.37

2.37

讚曰：此中二句義，即五果中離種種想得法苑樂。由見永寂故離諸相，諸相多由諸見生故。由得法苑樂，故微妙適悅。諸見者，五見等。地前地上伏斷無餘，故言永寂。以法界為苑，於中遊翫故，於此喜悅名法苑樂。證會名得。如王宮外上妙園苑，遊戲其中受勝喜樂。法界亦爾，求證正證皆生樂故。

Commentary: The two phrases and meanings here are, among the five fruits, being free from diverse thoughts and attaining the pleasure of the Dharma garden. Because views are eternally quiescent, one is free from all marks, since marks are mostly generated from views. Because one attains the pleasure of the Dharma garden, there is subtle joy. 'All views' refers to the five views and so forth. Prior to the grounds and on the grounds they are subdued and eliminated without remainder, hence it says 'eternally quiescent'. Taking the realm of reality as a garden and roaming at ease within it, rejoicing in this is called 'the pleasure of the Dharma garden'. Realizing convergence is called 'attaining'. Just as outside a royal palace there is an exquisite garden in which one roams and disports, experiencing superior joy and delight, the realm of reality is also like this: both seeking realization and directly realizing generate bliss.