大般若波羅蜜多經般若理趣分述讚 2.67

2.67

述曰：自下第四別對治行。八解脫者，一內有色觀諸色、二內無色觀諸色、三淨解脫身作證、四空處、五識處、六無所有處、七非想非非想處、八滅盡解脫。謂諸聖者能順無漏、能離諸障，名為解脫。八勝處者，一內有色觀外色少若好若惡若劣若勝，於彼諸色勝知勝見得如實相；二內有色觀外色多，餘如前說，下準此知；三內無色想觀外色少；四內無色想觀外色多；五內無色想觀外諸色若青青顯青現青光；六內無色想觀外色黃；七內無色想觀外色赤；八內無色想觀外色白。勝伏所緣名為勝處。九次第定者，謂四靜慮、四無色及滅盡定。麁細漸次，上下次故。十遍處者，謂地、水、火、風、青、黃、赤、白、空、識無邊處。觀遍一切其量廣大，名為遍處。此等體性、增減、所由無量義門，如別處說。

The Exposition says: Next is the fourth [practice], the practices of specific antidotes. The eight liberations are: 1. having internal form, contemplating forms; 2. lacking internal form, contemplating forms; 3. the pure liberation realized personally with the body; 4. the base of infinite space; 5. the base of infinite consciousness; 6. the base of nothingness; 7. the base of neither-perception-nor-non-perception; 8. the liberation of cessation. That noble beings can accord with [what is] without effluents and can separate from all obstacles is called 'liberation'. The eight bases of mastery are: 1. having internal form, contemplating external forms as few, whether pleasant or unpleasant, inferior or superior, gaining superior knowledge and superior vision toward those forms and apprehending their true characteristic; 2. having internal form, contemplating external forms as many, the rest being as explained before and the following to be understood accordingly; 3. lacking internal notion of form, contemplating external forms as few; 4. lacking internal notion of form, contemplating external forms as many; 5. lacking internal notion of form, contemplating external forms as blue, showing blue, appearing blue, and having blue light; 6. lacking internal notion of form, contemplating external forms as yellow; 7. lacking internal notion of form, contemplating external forms as red; 8. lacking internal notion of form, contemplating external forms as white. To overcome and master the objective referent is called a 'base of mastery'. The nine sequential meditative attainments are the four dhyānas, the four formless [attainments], and the attainment of cessation. They are designated 'sequential' because they progress gradually from coarse to subtle, ascending and descending in sequence. The ten totality bases are the bases of earth, water, fire, wind, blue, yellow, red, white, infinite space, and infinite consciousness. Contemplating them as pervading everything and vast in measure is called a 'totality base'. The intrinsic natures, additions and reductions, and underlying reasons of these involve immeasurable doctrinal approaches, as explained elsewhere.