大般若波羅蜜多經般若理趣分述讚 2.69

2.69

讚曰：自下第二明勝義位。於中有二：初大乘位，後三乘位。此即初也，但明因中菩薩十地。一極喜地。初獲聖性，具證二空，能益自他，生大喜故。二離垢地。具淨尸羅，遠離能起微細毀犯煩惱垢故。三發光地。成就勝定大法總持，能發無邊妙慧光故。四焰慧地。安住最勝菩提分法，燒煩惱薪慧焰增故。五極難勝地。真俗兩智行相互違，合令相應極難勝故。六現前地。住緣起智，引無分別最勝般若令現前故。七遠行地。至無相住功用後邊，出過世間二乘道故。八不動地。無分別智任運相續，相用煩惱不能動故。九善慧地。成就微妙四無礙解，能遍十方善說法故。十法雲地。大法智雲含眾德水，弊如空麁重，充滿法身故。此地總以有為無為一切功德以為自性，與所修行為勝依持令得生長，故名為地。

The Commentary says: Next is the second [section], explaining the stages of the ultimate. Within this there are two: first, the stages of the Great Vehicle; later, the stages of the three vehicles. This is the first, explaining only the ten stages of a bodhisattva during the causal [stages]. 1. The Joyous Stage: one initially attains the noble nature, fully realizes the two emptinesses, can benefit oneself and others, and gives rise to great joy. 2. The Immaculate Stage: one is endowed with pure morality and separates far from the defiling stains of afflictions that can give rise to subtle transgressions. 3. The Luminous Stage: one accomplishes superior concentration and the great retention of Dharma, and can emit the light of boundless wonderful insight. 4. The Radiant Stage: one abides peacefully in the supreme factors of awakening, and the flame of insight blazes, burning the firewood of afflictions. 5. The Difficult to Conquer Stage: the activity modes of the two wisdoms—the real and the conventional—are mutually contrary, and bringing them into congruence is extremely difficult to conquer. 6. The Manifesting Stage: one abides in the wisdom of dependent origination and brings the supreme nonconceptual prajñā to manifest before oneself. 7. The Far-Reaching Stage: one reaches the far limit of purposeful effort in abiding in signlessness, transcending the worldly paths and those of the two vehicles. 8. The Immovable Stage: nonconceptual wisdom continues spontaneously, and signs, functional operations, and afflictions cannot move it. 9. The Good Intelligence Stage: one accomplishes the subtle and wonderful four unhindered understandings, and is able to preach the Dharma well everywhere in the ten directions. 10. The Cloud of Dharma Stage: the great Dharma-wisdom cloud contains the waters of all virtues, overshadows coarse heaviness like empty space, and fills the dharmakāya. These stages generally take all conditioned and unconditioned virtues as their intrinsic nature, serving as a superior support for the practices cultivated so as to cause them to be produced and grow; hence they are called 'stages'.