大般若波羅蜜多經般若理趣分述讚 2.79

2.79

讚曰：此即第四相好殊異德。今依《大般若波羅蜜多經》卷第三百八十一「佛言：善現！云何如來應正等覺三十二大士相？善現！世尊足下有平滿相，妙善安住猶如奩底，地雖高下，隨足所蹈皆悉坦然無不等觸，是為第一。世尊足下千輻輪文輞轂眾相無不圓滿，是為第二。世尊手足皆悉柔軟如覩羅綿，勝過一切，是為第三。世尊手足一一指間猶如雁王咸有鞔網，金色交絡文同綺畫，是為第四。世尊手足所有諸指，圓滿纖長甚可愛樂，是為第五。世尊足跟廣長圓滿與趺相稱，勝餘有情，是為第六。世尊足趺脩高充滿柔軟妙好與跟相稱，是為第七。世尊雙腨漸次纖圓，如醫泥耶仙鹿王腨，是為第八。世尊雙臂脩直𦟛圓，如象王鼻平立摩膝，是為第九。世尊陰相勢峰藏密，其猶龍馬亦如象王，是為第十。世尊毛孔各一毛生，柔潤紺青右旋宛轉，是第十一。世尊髮毛端皆上靡，右旋宛轉柔潤紺青嚴金色身，甚可愛樂，是第十二。世尊身皮細薄潤滑，塵垢水等皆所不住，是第十三。世尊身皮皆真金色光，潔晃曜如妙金臺眾寶莊嚴，眾所樂見，是第十四。世尊兩足二手掌中頸及雙肩七處充滿，是第十五。世尊肩項圓滿殊妙，是第十六。世尊髆腋悉皆充實，是第十七。世尊容儀洪滿端直，是第十八。世尊身相脩廣端嚴，是第十九。世尊體相縱廣量等周匝圓滿，如諾瞿陀，是第二十。世尊頷臆并身上半威容廣大，如師子王，是二十一。世尊常光面各一尋，是二十二。世尊齒相四十齊平，淨密根深白逾珂雪，是二十三。世尊四牙鮮白鋒利，是二十四。世尊常得味中上味，喉脈直故，能引身中諸支節脈所有上味，風熱淡病不能為雜，由彼不雜，脈離沈浮延縮壞損擁曲等過，能正吞咽津液通流，故身心適常得上味，是二十五。世尊舌相薄淨廣長，能覆面輪至耳髮際，是二十六。世尊梵音詞韻和雅，隨眾多少無不等聞，其聲洪震猶如天鼓，發言婉約如頻迦音，是二十七。世尊眼睫猶若牛王，紺青齊整不相雜亂，是二十八。世尊眼睛紺青鮮白，紅環間飾映潔分明，是二十九。世尊面輪其猶滿月，眉相皎淨如天帝弓，是第三十。世尊眉間有白毫相，右旋柔軟如覩羅綿，鮮白光淨逾珂雪等，是三十一。世尊頂上烏瑟膩沙，高顯周圓猶如天蓋，是三十二。善現！是名三十二大士相。善現！云何如來應正等覺八十隨好？善現！世尊指爪狹長薄潤，光潔鮮淨如花赤銅，是為第一。世尊手足指圓纖長，𦟛直柔軟節骨不現，是為第二。世尊手足各等無差，於諸指間悉皆充密，是為第三。世尊手足圓滿如意，軟淨光澤色如蓮華，是為第四。世尊筋脈盤結堅固深隱不現，是為第五。世尊兩踝俱隱不現，是為第六。世尊行步直進庠審如龍象王，是為第七。世尊行步威容齊肅如師子王，是為第八。世尊行步安平庠序不過不減猶如牛王，是為第九。世尊行步進止儀雅猶如鵝王，是為第十。世尊迴顧必皆右旋，如龍象王舉身隨轉，是第十一。世尊支節漸次𦟛圓妙善安布，是第十二。世尊骨節交結無隙猶若龍盤，是第十三。世尊膝輪妙善安布堅固圓滿，是第十四。世尊隱處其文妙好，威勢具足圓滿清淨，是第十五。世尊身支潤滑柔軟，光悅鮮淨塵垢不著，是第十六。世尊身容敦肅無畏常不怯弱，是第十七。世尊身支堅固稠密善相屬著，是第十八。世尊身支安定敦重，曾不掉動圓滿無壞，是第十九。世尊身相猶如仙王，周匝端嚴光淨離翳，是第二十。世尊身有周匝圓光，於行等時恒自照曜，是二十一。世尊腹形方正無欠柔軟不現，眾相莊嚴，是二十二。世尊臍深右旋圓妙清淨光澤，是二十三。世尊臍厚不窊不凸周匝妙好，是二十四。世尊皮膚遠離疥癬，亦無黶點疣贅等過，是二十五。世尊手掌充滿柔軟，足下安平，是二十六。世尊手文深長明直潤澤不斷，是二十七。世尊脣色光潤丹暉，如頻婆果上下相稱，是二十八。世尊面門不長不短不大不小，如量端嚴，是二十九。世尊舌相軟薄廣長如赤銅色，是第三十。世尊發聲威震深遠，如象王吼明朗清徹，是三十一。世尊音韻美妙具足如深谷響，是三十二。世尊鼻高脩而且直，其孔不現，是三十三。世尊諸齒方整鮮白，是三十四。世尊諸牙圓白光潔漸次鋒利，是三十五。世尊眼淨青白分明，是三十六。世尊眼相脩廣，譬如青蓮花葉，甚可愛樂，是三十七。世尊眼睫上下齊整稠密不白，是三十八。世尊雙眉長而不白緻而細軟，是三十九。世尊雙眉綺靡順次紺琉璃色，是第四十。世尊雙眉高顯光潤形如滿月，是四十一。世尊耳厚廣大脩長輪埵成就，是四十二。世尊兩耳綺麗齊平離眾過失，是四十三。世尊容儀能令見者無損無染皆生愛敬，是四十四。世尊額廣圓滿平正形相殊妙，是四十五。世尊身分上半圓滿，如師子王威嚴無對，是四十六。世尊首髮脩長紺青稠密不白，是四十七。世尊首髮香潔細軟潤澤旋轉，是四十八。世尊首髮齊整無亂亦不交雜，是四十九。世尊首髮堅固不斷永無𭏣落，是第五十。世尊首髮光滑殊妙塵垢不著，是五十一。世尊身分堅固充實逾那羅延，是五十二。世尊身體長大端直，是五十三。世尊諸竅清淨圓好，是五十四。世尊身支勢力殊勝無與等者，是五十五。世尊身相眾所樂觀嘗無厭足，是五十六。世尊面輪脩廣得所，皎潔光淨如秋滿月，是五十七。世尊顏貌舒泰光顯，含咲先言唯向不背，是五十八。世尊面貌光澤熙怡，遠離頻蹙青赤等過，是五十九。世尊身支清淨無垢常無臭穢，是第六十。世尊所有諸毛孔中常出如意微妙之香，是六十一。世尊面門常出最上殊勝之香，是六十二。世尊首相周圓妙好，如末達那亦猶天蓋，是六十三。世尊身毛紺青光淨如孔雀項，紅暉綺飾色類赤銅，是六十四。世尊法音隨眾大小不增不減應理無差，是六十五。世尊頂相無能見者，是六十六。世尊手足指約分明，莊嚴妙好如赤銅色，是六十七。世尊行時其足去地如四指量而現印文，是六十八。世尊自持不待他衛，身無傾動亦不逶迤，是六十九。世尊威德遠震一切，惡心見喜、恐怖見安，是第七十。世尊音聲不高不下，隨眾生意和悅與言，是七十一。世尊能隨諸有情類言音意樂而為說法，是七十二。世尊一音演說正法，隨有情類各令得解，是七十三。世尊說法咸依次第必有因緣，言無不善，是七十四。世尊等觀諸有情類，讚善毀惡而無愛憎，是七十五。世尊所為先觀後作，軌範具足令識善淨，是七十六。世尊相好一切有情無能觀盡，是七十七。世尊頂骨堅實圓滿，是七十八。世尊顏容常少不老，好巡舊處，是七十九。世尊手足及胸臆前俱有吉祥喜旋德相，文同綺畫色類朱丹，是第八十。善現！是名八十隨好。善現！如來應正等覺成就如是諸相好故，身光任運能照三千大千世界無不遍滿。若作意時，即能普照無量無邊無數世界。然為憐愍諸有情故，攝光常照面各一尋。若縱身光，即日月等所有光明皆常不現，諸有情類便不能知晝夜半月日時歲數，所作事業即不得成。佛聲任運能遍三千大千世界，若作意時，即能遍滿無量無邊無數世界。然為利樂諸有情故，聲隨眾量不減不增。善現！如是功德勝利，我先菩薩位修行般若波羅蜜多時已能成辨，故今相好圓滿莊嚴，一切有情見者歡喜，皆獲殊勝利益安樂。如是善現！菩薩摩訶薩行深般若波羅蜜多時，能以財法二種布施攝諸有情。是為甚奇希有之法。」

The Commentary states: This is the fourth [section], on the distinct virtues of the marks and secondary signs. Now, relying on fascicle 381 of the Mahāprajñāpāramitā Sūtra: "The Buddha said: 'Subhūti! What are the Tathāgata, Arhat, Perfectly Complete Buddha's thirty-two marks of a great man? Subhūti! The soles of the World-Honoured One's feet have the mark of being flat and full, standing wonderfully and well like the base of a casket; though the ground may be high or low, wherever his feet step it is entirely level, with nowhere not touched equally: this is the first. The soles of the World-Honoured One's feet have the marks of thousand-spoked wheels with rims and hubs, none not complete: this is the second. The World-Honoured One's hands and feet are all soft like tuḷa cotton, surpassing all: this is the third. Between each of the fingers and toes of the World-Honoured One's hands and feet, there is a web like that of a king of geese, interlaced with golden colour, patterned like fine embroidery: this is the fourth. All the fingers and toes of the World-Honoured One's hands and feet are round, full, slender, and long, extremely delightful: this is the fifth. The World-Honoured One's heels are broad, long, and rounded, matching his insteps, surpassing other sentient beings: this is the sixth. The World-Honoured One's insteps are high, filled out, soft, wonderfully fine, and match his heels: this is the seventh. The World-Honoured One's shanks are gradually slender and rounded, like the shanks of the aiṇeya deer-king: this is the eighth. The World-Honoured One's arms are long, straight, well-proportioned, and round, like an elephant king's trunk, touching his knees while standing upright: this is the ninth. The World-Honoured One's private organ is hidden in a sheath, like that of a dragon-horse or an elephant king: this is the tenth. Each pore of the World-Honoured One grows a single hair, soft, lustrous, dark blue, curling to the right: this is the eleventh. The tips of the World-Honoured One's body hair all point upward, curling to the right, soft, lustrous, and dark blue, adorning his golden body, extremely delightful: this is the twelfth. The World-Honoured One's skin is fine, thin, smooth, and lustrous, where dust, dirt, water, and so forth never remain: this is the thirteenth. The skin of the World-Honoured One's body is of a pure golden hue, radiant, pure, and dazzling like a fine golden terrace adorned with myriad gems, which all delight to behold: this is the fourteenth. The seven places on the World-Honoured One—the two feet, two palms of the hands, neck, and two shoulders—are fully filled out: this is the fifteenth. The World-Honoured One's shoulders and neck are rounded and extraordinary: this is the sixteenth. The World-Honoured One's armpits and shoulders are completely full: this is the seventeenth. The World-Honoured One's deportment is grand, full, upright, and straight: this is the eighteenth. The World-Honoured One's bodily form is tall, broad, upright, and majestic: this is the nineteenth. The height and breadth of the World-Honoured One's body are equal and completely rounded all about, like a nyagrodha tree: this is the twentieth. The World-Honoured One's chin, chest, and upper half of his body have a vast majesty like a lion king: this is the twenty-first. The World-Honoured One's constant radiance extends one fathom on each side: this is the twenty-second. The World-Honoured One's teeth number forty, even and level, clean, close-set, deeply rooted, and whiter than a conch or snow: this is the twenty-third. The World-Honoured One's four canine teeth are bright white and sharp: this is the twenty-fourth. The World-Honoured One constantly attains the supreme of tastes, because the channels in his throat are straight, capable of drawing the supreme taste from the channels of all limbs throughout his body, unimpeded by diseases of wind, heat, or phlegm; because they are unimpeded, the channels are free from faults such as sinking, floating, stretching, shrinking, damage, or crooked blockage, enabling him to swallow properly and allow fluids to flow freely, so his body and mind are comfortable and constantly obtain the supreme taste: this is the twenty-fifth. The World-Honoured One's tongue is thin, pure, broad, and long, able to cover the face up to the ears and hairline: this is the twenty-sixth. The World-Honoured One's Brahmā voice is harmonious and elegant in tone and rhythm, heard equally by all regardless of the size of the assembly; its sound reverberates grandly like a celestial drum, and its speech is gentle and graceful like the voice of a kalaviṅka: this is the twenty-seventh. The World-Honoured One's eyelashes are like those of a king of cattle, dark blue, even, neat, and unentangled: this is the twenty-eighth. The World-Honoured One's eyes are dark blue and bright white, adorned with red rings, clear and distinct: this is the twenty-ninth. The disc of the World-Honoured One's face is like the full moon, and his eyebrows are bright and pure like the bow of the Lord of the Devas: this is the thirtieth. Between the World-Honoured One's eyebrows there is a white tuft of hair, curling to the right, soft as tuḷa cotton, brilliantly white and pure, surpassing conch and snow: this is the thirty-first. Upon the crown of the World-Honoured One's head is an uṣṇīṣa, prominent, lofty, and completely round like a celestial parasol: this is the thirty-second. Subhūti! These are called the thirty-two marks of a great man. Subhūti! What are the Tathāgata, Arhat, Perfectly Complete Buddha's eighty secondary signs? Subhūti! The World-Honoured One's fingernails and toenails are narrow, long, thin, moist, bright, lustrous, and pure as copper blossoms: this is the first. The fingers and toes of the World-Honoured One's hands and feet are round, slender, long, well-proportioned, straight, soft, and their knuckles do not protrude: this is the second. The World-Honoured One's hands and feet are each equal and without disparity, and are completely full and close-set between the digits: this is the third. The World-Honoured One's hands and feet are rounded as desired, soft, pure, lustrous, and colored like lotus flowers: this is the fourth. The World-Honoured One's sinews and veins are firmly entwined, deeply concealed, and not visible: this is the fifth. Both of the World-Honoured One's ankles are concealed and not visible: this is the sixth. The World-Honoured One's walking steps advance straight, poised, and deliberate like a king of dragons and elephants: this is the seventh. The World-Honoured One's walking steps are dignified, solemn, and composed like a lion king: this is the eighth. The World-Honoured One's walking steps are steady, poised, orderly, neither excessive nor deficient, like a bull king: this is the ninth. The World-Honoured One's manner in walking, advancing, and halting is elegant like a king of geese: this is the tenth. When the World-Honoured One looks back, he always turns to the right, his entire body turning like a king of dragons and elephants: this is the eleventh. The World-Honoured One's limbs and joints are progressively well-proportioned, rounded, and wonderfully arranged: this is the twelfth. The World-Honoured One's skeletal joints are interlocking without gaps, like a coiling dragon: this is the thirteenth. The discs of the World-Honoured One's knees are wonderfully arranged, firm, and rounded: this is the fourteenth. The markings on the World-Honoured One's private parts are wonderful, fully endowed with majesty, rounded, and pure: this is the fifteenth. The limbs of the World-Honoured One's body are smooth, moist, soft, bright, joyful, fresh, clean, and unstained by dust or dirt: this is the sixteenth. The World-Honoured One's bodily deportment is solemn, fearless, and never faint-hearted: this is the seventeenth. The limbs of the World-Honoured One's body are firm, dense, and well joined together: this is the eighteenth. The limbs of the World-Honoured One's body are steady, grave, never fidgeting, fully complete, and indestructible: this is the nineteenth. The World-Honoured One's bodily form is like a king of seers, dignified and majestic all around, bright, pure, and free of blemish: this is the twentieth. The World-Honoured One's body has a circular halo all around, which constantly illuminates on its own when walking and so forth: this is the twenty-first. The shape of the World-Honoured One's belly is square, regular, without deficiency, soft, not protruding, and adorned with myriad marks: this is the twenty-second. The World-Honoured One's navel is deep, curling to the right, round, wonderful, pure, and lustrous: this is the twenty-third. The World-Honoured One's navel is thick, neither sunken nor protruding, and wonderfully fine all around: this is the twenty-fourth. The World-Honoured One's skin is free from scabies and ringworm, and also without defects such as black moles and warts: this is the twenty-fifth. The World-Honoured One's palms are full and soft, and the soles of his feet are flat: this is the twenty-sixth. The lines of the World-Honoured One's hands are deep, long, clear, straight, moist, and unbroken: this is the twenty-seventh. The colour of the World-Honoured One's lips is lustrous, red, and radiant like bimba fruit, with upper and lower matching: this is the twenty-eighth. The World-Honoured One's mouth is neither long nor short, neither large nor small, properly proportioned and dignified: this is the twenty-ninth. The World-Honoured One's tongue is soft, thin, broad, and long, copper-red in colour: this is the thirtieth. When the World-Honoured One utters a sound, it resounds with majesty, deep and far-reaching, like the roar of an elephant king, distinct and clear: this is the thirty-first. The tones of the World-Honoured One's voice are fully endowed with beauty, like an echo in a deep valley: this is the thirty-second. The World-Honoured One's nose is high, long, and straight, and his nostrils are not visible: this is the thirty-third. The World-Honoured One's teeth are square, regular, bright, and white: this is the thirty-fourth. The World-Honoured One's canine teeth are round, white, bright, clean, and progressively sharp: this is the thirty-fifth. The World-Honoured One's eyes are pure, with the blue and white distinctly separated: this is the thirty-sixth. The World-Honoured One's eyes are long and broad, like the petals of a blue lotus, extremely delightful: this is the thirty-seventh. The World-Honoured One's upper and lower eyelashes are even, dense, and not white: this is the thirty-eighth. Both of the World-Honoured One's eyebrows are long, not white, dense, fine, and soft: this is the thirty-ninth. Both of the World-Honoured One's eyebrows are graceful, well-ordered, and of the colour of dark blue vaiḍūrya: this is the fortieth. Both of the World-Honoured One's eyebrows are prominent, lustrous, and shaped like the full moon: this is the forty-first. The World-Honoured One's ears are thick, broad, long, and fully endowed with earlobes: this is the forty-second. Both of the World-Honoured One's ears are beautiful, even, and free from all faults: this is the forty-third. The World-Honoured One's deportment causes beholders to give rise to love and reverence without feeling harmed or defiled: this is the forty-fourth. The World-Honoured One's forehead is broad, round, flat, even, and of extraordinary shape: this is the forty-fifth. The upper half of the World-Honoured One's body is rounded and full, with matchless majesty like a lion king: this is the forty-sixth. The hair on the World-Honoured One's head is long, dark blue, dense, and not white: this is the forty-seventh. The hair on the World-Honoured One's head is fragrant, clean, fine, soft, lustrous, and curling: this is the forty-eighth. The hair on the World-Honoured One's head is even, neat, untangled, and not disorderly: this is the forty-ninth. The hair on the World-Honoured One's head is firm, unbroken, and never falls out: this is the fiftieth. The hair on the World-Honoured One's head is glossy, extraordinary, and unstained by dust or dirt: this is the fifty-first. The parts of the World-Honoured One's body are firm and solid, surpassing Nārāyaṇa: this is the fifty-second. The World-Honoured One's body is tall, large, upright, and straight: this is the fifty-third. The apertures of the World-Honoured One's body are pure, rounded, and fine: this is the fifty-fourth. The strength of the World-Honoured One's limbs is extraordinary, with none to equal it: this is the fifty-fifth. Sentient beings delight in beholding the World-Honoured One's bodily marks, never satiated: this is the fifty-sixth. The disc of the World-Honoured One's face is appropriately long and broad, luminous, clean, and bright like the autumn full moon: this is the fifty-seventh. The expression of the World-Honoured One's countenance is relaxed and radiant, greeting others with a smile before speaking, facing them directly and never turning away: this is the fifty-eighth. The World-Honoured One's facial expression is lustrous, cheerful, and peaceful, free from faults such as frowning, lividness, or redness: this is the fifty-ninth. The limbs of the World-Honoured One's body are pure, spotless, and permanently free of foul odour: this is the sixtieth. All the pores of the World-Honoured One constantly emit an exquisite fragrance as desired: this is the sixty-first. The World-Honoured One's mouth constantly emits a supreme and extraordinary fragrance: this is the sixty-second. The crown of the World-Honoured One's head is completely round and wonderful, like a madana fruit or a celestial parasol: this is the sixty-third. The hair on the World-Honoured One's body is dark blue, bright, and pure like a peacock's neck, adorned with reddish radiance resembling copper: this is the sixty-fourth. The World-Honoured One's Dharma voice conforms to the size of the assembly, neither increasing nor decreasing, matching the principle without error: this is the sixty-fifth. The mark of the crown of the World-Honoured One's head is invisible to all: this is the sixty-sixth. The lines on the fingers and toes of the World-Honoured One's hands and feet are distinct, ornate, wonderful, and like the colour of red copper: this is the sixty-seventh. When the World-Honoured One walks, his feet remain four finger-breadths above the ground, yet leave imprinted designs: this is the sixty-eighth. The World-Honoured One maintains himself without needing others to guard him; his body does not sway, nor does it wander: this is the sixty-ninth. The World-Honoured One's majestic virtue resounds far and wide among all; those with evil minds see him and rejoice, and those in terror see him and find peace: this is the seventieth. The World-Honoured One's voice is neither too loud nor too low; he speaks pleasantly in accordance with the minds of sentient beings: this is the seventy-first. The World-Honoured One can preach the Dharma in accordance with the dialects, sounds, and inclinations of sentient beings: this is the seventy-second. With a single voice, the World-Honoured One proclaims the true Dharma, enabling each kind of sentient being to attain understanding: this is the seventy-third. When the World-Honoured One expounds the Dharma, he always follows an orderly sequence, invariably based on cause and condition, and his words are never unwholesome: this is the seventy-fourth. The World-Honoured One views all sentient beings with equanimity, praising good and censuring evil without love or hatred: this is the seventy-fifth. In whatever the World-Honoured One does, he observes first and acts afterwards, fully endowed with proper conduct so as to cause others to recognize purity and goodness: this is the seventy-sixth. No sentient being can see to the end of the World-Honoured One's marks and secondary signs: this is the seventy-seventh. The bone at the crown of the World-Honoured One's head is solid, firm, and fully rounded: this is the seventy-eighth. The World-Honoured One's countenance is ever youthful and unaging, and he is fond of visiting old places: this is the seventy-ninth. On the World-Honoured One's hands, feet, and before his chest, there are the auspicious marks of the svastika, patterned like fine embroidery and reddish vermilion in colour: this is the eightieth. Subhūti! These are called the eighty secondary signs. Subhūti! Because the Tathāgata, Arhat, Perfectly Complete Buddha has accomplished such marks and signs, the light of his body naturally illuminates the three-thousand great thousandfold world sphere, everywhere without exception. When he directs his attention, he can universally illuminate measureless, boundless, and countless worlds. Yet out of compassion for sentient beings, he restrains his light to constantly illuminate one fathom on each side. If he were to unleash the light of his body, all lights such as those of the sun and moon would constantly fail to appear, and sentient beings would not know the day, night, half-month, hour, season, or year, and their work could not be accomplished. The Buddha's voice naturally pervades the three-thousand great thousandfold world sphere; when he directs his attention, it can pervade measureless, boundless, and countless worlds. Yet for the benefit and happiness of sentient beings, his voice accords with the size of the assembly, neither diminishing nor increasing. Subhūti! Such virtues and benefits I was already able to accomplish formerly, while in the bodhisattva stage practicing the perfection of wisdom; therefore, now my marks and signs are fully rounded and adorned, and all sentient beings who behold them rejoice, all obtaining supreme benefit and peace. Thus, Subhūti! When a bodhisattva mahāsattva practices the profound perfection of wisdom, he can gather sentient beings through the two kinds of giving—material wealth and Dharma. This is an extremely marvelous and rare dharma.'"