大般若波羅蜜多經般若理趣分述讚 3.119

3.119

讚曰：凡夫妄想樂著生死性不寂靜，有不遠離及不寂靜。為破彼故，說為遠離及於寂靜，依於遠離及寂靜門破彼病故，以入於真名為遠離及寂靜等。據實法體非遠不遠、非靜不靜，靜不靜等皆是入門，故非法性。以實相體名言路絕、尋思道息，故遠離等皆不可得。

The commentary says: Ordinary beings' false imagination delights in and attaches to saṃsāra, whose nature is not peaceful, so there is non-detachment and non-peacefulness. In order to refute them, [the Buddha] spoke of detachment and peacefulness; relying on the gateways of detachment and peacefulness to refute their sickness, entering into truth is named detachment, peacefulness, and so forth. In reality, the substance of phenomena is neither distant nor not distant, neither peaceful nor not peaceful. Peacefulness, non-peacefulness, and so forth are all gateways of entry, and therefore are not the nature of phenomena. Because the substance of the true nature has its path of words and speech severed, and the course of discursive inquiry stilled, detachment and so forth are therefore all unobtainable.