大般若波羅蜜多經般若理趣分述讚 3.125

3.125

讚曰：明依觀照修行相中自下第二能善調伏智藏法門，由依觀照除忿等故。文意有三，準前應釋。此即第一總標所說法門之名。能善調伏者，能除忿等名善調伏。攝受智密調伏有情者，觀照之智微妙名密。此智為藏，具能攝受一切諸佛法所有功德，名為攝受，亦名智藏。以此智藏能除自他忿恚等過，故名調伏。此門義顯由觀照智達法本性，忿恚惡法竝能調伏。

The commentary says: In explaining the aspects of cultivation based on illumination, from here below is the second: the treasury-of-wisdom dharma gate of being well able to discipline, because one relies on illumination to eliminate anger and so forth. The text's meaning has three parts, which should be explained in accord with the preceding. This is the first, generally indicating the name of the expounded dharma gate. 'Well able to discipline' means that being able to eliminate anger and so forth is named well able to discipline. In 'disciplining sentient beings through the esoteric gathering-in of wisdom,' the wisdom of illumination is subtle and wondrous, so it is named 'esoteric.' This wisdom serves as a treasury, fully able to gather in all the qualities possessed by the dharmas of all Buddhas, and is thus named 'gathering-in' and also 'treasury of wisdom.' Because through this treasury of wisdom one can eliminate the faults of anger, wrath, and so forth in oneself and others, it is therefore named 'disciplining.' The meaning of this gate reveals that through the wisdom of illumination, one penetrates the intrinsic nature of phenomena, and bad phenomena like anger and wrath can all be disciplined.