大般若波羅蜜多經般若理趣分述讚 3.126

3.126

經曰：謂一切有情平等性即忿平等性，一切有情調伏性即忿調伏性，一切有情真法性即忿真法性，一切有情真如性即忿真如性，一切有情法界性即忿法界性，一切有情離生性即忿離生性，一切有情實際性即忿實際性，一切有情本空性即忿本空性，一切有情無相性即忿無相性，一切有情無願性即忿無願性，一切有情遠離性即忿遠離性，一切有情寂靜性即忿寂靜性，一切有情不可得性即忿不可得性，一切有情無所有性即忿無所有性，一切有情難思議性即忿難思議性，一切有情無戲論性即忿無戲論性，一切有情如金剛性即忿如金剛性。

The sūtra says: "Namely, the sameness nature of all sentient beings is the sameness nature of anger; the discipline nature of all sentient beings is the discipline nature of anger; the true dharma nature of all sentient beings is the true dharma nature of anger; the thusness nature of all sentient beings is the thusness nature of anger; the dharma realm nature of all sentient beings is the dharma realm nature of anger; the non-arising nature of all sentient beings is the non-arising nature of anger; the reality limit nature of all sentient beings is the reality limit nature of anger; the fundamental emptiness nature of all sentient beings is the fundamental emptiness nature of anger; the signless nature of all sentient beings is the signless nature of anger; the wishless nature of all sentient beings is the wishless nature of anger; the detached nature of all sentient beings is the detached nature of anger; the peaceful nature of all sentient beings is the peaceful nature of anger; the unobtainable nature of all sentient beings is the unobtainable nature of anger; the non-existent nature of all sentient beings is the non-existent nature of anger; the inconceivable nature of all sentient beings is the inconceivable nature of anger; the nature free from conceptual proliferation of all sentient beings is the nature free from conceptual proliferation of anger; the adamantine nature of all sentient beings is the adamantine nature of anger."