大般若波羅蜜多經般若理趣分述讚 3.137

3.137

讚曰：明行之中總有六段，自下末後二段，顯依二法遍修之相。此段性平等性最勝法門，修觀實相人法平等皆遍滿故；後段有情住持勝藏法門，修觀觀照遍諸人法皆善緣故。此中有三，此即第一總標所說法門之號。能善建立性平等法者，性平等法謂即真如，遍於人法名性平等。此真實性不可施設言說分別，今施設為性平等法，故名建立。真實法性，故名最勝。法令趣入，故名為門。

The commentary states: In the explanation of practice, there are altogether six sections. From here on, the final two sections reveal the marks of cultivating universally by relying on two dharmas. This section is the supreme dharma gate of the sameness of nature, because cultivating contemplation of the true mark, the sameness of persons and phenomena, is everywhere pervasive; the latter section is the dharma gate of the supreme treasury that sustains sentient beings, because cultivating contemplative illumination universally takes all persons and phenomena as wholesome objects. Within this [section] there are three [parts]: this is the first, which generally marks the name of the expounded dharma gate. As for 'those who are well able to establish the dharma of the sameness of nature': the 'dharma of the sameness of nature' refers to suchness; pervading persons and phenomena, it is called the 'sameness of nature'. This real nature cannot be designated, verbally expressed, or conceptually discriminated; now it is designated as the dharma of the sameness of nature, and is thus called 'established'. Being the real nature of phenomena, it is called 'supreme'. Causing [beings] to enter into the Dharma, it is called a 'gate'.