大般若波羅蜜多經般若理趣分述讚 3.93

3.93

讚曰：此即第二入廣大輪平等性門，由觀平等修證真故。於中有三，此標所說法門之名。前明輪字未明攝法，今明諸法皆真所攝，圓滿周備離執著故。此遍滿故名為廣大，無法不攝故名平等，諸法本體故名為性。

The Commentary says: This is the second gate of sameness of entering the broad wheel, because by contemplating sameness one cultivates and realizes the real. Herein there are three: this marks the title of the dharma gate spoken. Previously, in explaining the wheel-syllables, it had not yet explained gathering phenomena; now it explains that all phenomena are gathered by the real, because it is complete, pervasive, and free from clingings. Because this is pervasive, it is called 'broad'; because there is no phenomenon it does not gather, it is called 'sameness'; because it is the fundamental essence of all phenomena, it is called 'nature'.