金剛般若經贊述 1.202

1.202

無著者，上來四差別竟，此第五為修道勝得中無慢也。若八種住處之中第四離障礙住處中有十二，此初離慢障也。謂諸聖者云我能得果，我是預流等，故名之為慢。今答若在觀中之時，而無我得之慢也。然前三果出觀容起，第四果者，煩惱定無，所知容起也。

As for Asaṅga: the above four distinctions are concluded; this is the fifth, freedom from conceit regarding the superior attainments of the path of cultivation. If among the eight ādhāras, it is among the twelve of the fourth, the ādhāra of leaving hindrances; this is the first, leaving the hindrance of conceit. That is to say, all noble ones saying 'I can attain the fruit,' 'I am a srotāpanna,' and so forth, is therefore termed conceit. The present reply is that when one is in contemplation, there is no conceit of 'I attain'. However, for the first three fruits, it may arise upon emerging from contemplation; for the fourth fruit, afflictions are definitely absent, but the cognitive [obstruction] may arise.