金剛般若經贊述 1.42

1.42

述曰，此第五、彰教所被機也。謂佛共兼會名之為「與」，龍樹釋云，一者、同處，豐德城；二者、同時，同此說聽，究竟一時故；三者、同心，共取一味法故；四者、同見，同證一解脫理故；五者、同戒，各具別解脫戒故；六者、同解脫，三乘同坐解脫床故。具如是義總名為「與」。

The commentary says: This is the fifth item, displaying the audience addressed by the teaching. The Buddha coming together and gathering with them is called 'together with'. Nāgārjuna explains that [this involves six shared aspects]: first, same place—the City of Abundant Virtue; second, same time—together engaged in this speaking and listening, culminating in the single time; third, same mind—jointly partaking of the Dharma of a single flavor; fourth, same view—together realizing the single principle of liberation; fifth, same precepts—each endowed with the prātimokṣa precepts; sixth, same liberation—the three vehicles sitting together on the seat of liberation. Being endowed with such meanings is collectively called 'together with'.