金剛般若經贊述 1.82

1.82

善付囑者亦有六種。一、入處者，謂所歸投處名為入處，處謂安處也。謂佛付囑根未熟者言，「我涅槃後，歸餘菩薩諸佛」等，故以諸善友為所歸投也。二、法爾得者，謂已根熟者，於他之所，法爾能為攝益，如母於子也。三、轉教者，謂令傳說般若深法，使傳燈紹繼不絕故也。四、不失者，即是入處，由有所歸投，故不失正法、正道也。五、悲者，即是法爾由有悲故，能法爾攝益他。六、尊重者，即轉授也，由尊重般若故而能展轉傳教也。

Well entrusting also has six kinds. First, place of refuge: that which is taken as a place of refuge is called a place of refuge; "place" means a safe dwelling. That is, the Buddha entrusts those of immature faculties, saying: "After my nirvāṇa, take refuge in other bodhisattvas, Buddhas," and so forth; thus all good spiritual friends are made the place of refuge. Second, naturally attained: those whose faculties are already mature are naturally capable of gathering in and benefiting others, like a mother to her child. Third, transmitting the teachings: causing them to transmit and expound the profound Dharma of prajñā, so that the transmission of the lamp continues without interruption. Fourth, non-loss: this is identical to the place of refuge; by having that to which one takes refuge, one does not lose the correct Dharma and the correct path. Fifth, compassion: this is identical to what is natural; because of having compassion, one is naturally able to gather in and benefit others. Sixth, reverence: this is identical to transmitting in turn; because of revering prajñā, one is able to transmit the teachings from one to another.