金剛般若經贊述 1.95

1.95

謂我莊嚴佛土已下文，若約住處言之有六，謂一、攝住處，二、波羅蜜淨住處等，於中初二住處，即是十八中初二。第三、欲住處者，即十八中二，謂欲得色身、法身故。第四、離障礙住處者，即餘十二住。第五、淨心住處者，即第十七證道。第六、究竟住處者，即第十八上求佛地。總雖有八住處，後二不離前六，故通一切住處故，但言住處言之有六種也。謂且如初二住處中，即有廣大及甚深二種住處，如論具顯，餘例應然。就六住處之中，初四是信行地，於中初二資糧位，次二加行位也。

As for the passage below from 'I adorn the Buddha-field' onwards, in terms of abodes (ādhāra), there are six: first, the abode of reception; second, the abode of pāramitā purification, and so on. Among them, the first two abodes are the first two among the eighteen. The third, the abode of desire, comprises two among the eighteen, namely, desiring to obtain the rūpakāya and the dharmakāya. The fourth, the abode of liberation from obstacles, comprises the remaining twelve abodes. The fifth, the abode of the pure mind, is the seventeenth, the path of realization. The sixth, the ultimate abode, is the eighteenth, seeking the supreme Buddha stage. Although in total there are eight abodes, the latter two are not separate from the former six; thus, because they apply to all abodes, they are spoken of as having only six kinds of abodes. That is, for example, within the first two abodes, there are the two kinds of abodes, vast and profound, as the treatise explains in detail, and the rest should be understood by analogy. Among the six abodes, the first four belong to the stage of practicing with faith; within them, the first two are the level of provisioning, and the next two are the level of application.