金剛般若經贊述 2.122

2.122

無著云，此為第五明真如不二義，於中有三，初、明真如依言離言，次、彰法性法唯是佛得，後、總結，此初也。

Asaṅga says: This is the fifth [point], clarifying the meaning of the non-duality of tathatā. Within it there are three: first, clarifying that tathatā relies on words and is free from words; next, manifesting that the dharmatā-dharma is attained only by the Buddha; and last, a summary. This is the first.