金剛般若經贊述 2.135

2.135

平等智復有五種平等因緣，謂一者、麁惡平等，謂入初地已，女人身、第八有、三惡趣竝已捨故，總皆平等也。二者、法無我平等，謂得二空平等理故。三者、斷相應平等，謂斷性即是所得擇滅也，與斷相應故名斷相應平等也。四者、無希望心相應平等，謂見道前，學觀真如，有欲希望；入初地已，證真法界，與無希望心所證平等而相應也。五者、一切菩薩證道平等，謂如百川異流，同歸大海之湛，萬行雖異，一入初地，同證真大海也。得此平等，故得為大身也。

Furthermore, the wisdom of equality has five kinds of conditions of equality: First is equality regarding coarse evils, meaning that after entering the first bhūmi, a woman's body, an eighth existence, and the three evil destinies are all abandoned, and so they are entirely equal. Second is equality regarding the selflessness of phenomena, meaning the attainment of the equal principle of the two emptinesses. Third is equality associated with cessation, meaning that the nature of cessation is precisely the analytical cessation that is attained; because it is associated with cessation, it is called equality associated with cessation. Fourth is equality associated with a mind without expectation, meaning that before the path of seeing, when learning to contemplate tathatā, there is desire and expectation; after entering the first bhūmi, one realizes the true dharmadhātu, which is associated with the equality realized by a mind without expectation. Fifth is equality of the path realized by all bodhisattvas, meaning that just as the differing flows of a hundred rivers converge together into the calm expanse of the great ocean, so although the myriad practices differ, once they enter the first bhūmi, they together realize the true great ocean. Because they attain this equality, they are able to become a large body.