金剛般若經贊述 2.144

2.144

述曰，此第二釋也。「無有法名為菩薩」者，謂若有其實法，皆以法成其眾生，故可名菩薩；法既無有其實，亦無所成菩薩也。「佛說一切法無我、人」等者，證真時，達無我理，不見有人、法二執，故是為菩薩也。

Commentary: This is the second [part], the explanation. "There is no dharma named a bodhisattva" means that if there were its real dharma, and all sentient beings were constituted through that dharma, then one could be named a bodhisattva; but since dharmas have no such reality, there is also no bodhisattva that is constituted. "The Buddha says all dharmas are without self, person..." and so forth means that when realizing suchness, one penetrates the principle of selflessness and does not see the two graspings of person and dharma; therefore, this is being a bodhisattva.