金剛般若經贊述 2.145

2.145

無著云，上來譬如人身妙、大身等示入證道，此為第二明離慢。謂地前言，我能修行等，而障不住道；入地已去，證達法界二空平等，分別我、法一切都亡，永無我能之慢，故云離慢也。論云，「若菩薩有眾生念，則不得妙身、大身故」，「於中妙身者，謂至得身成就，身得畢竟轉依故；大身者，一切眾生身攝身故」。子云，轉依者，即謂所得菩提、涅槃。

Asaṅga states: Above, the analogies of a person's body being wonderful and great demonstrated the entry into the path of realization; here, the second part clarifies the freedom from pride. That is, before the bhūmis, one says, "I am capable of cultivating," and so forth, which obstructs the non-abiding path; after entering the bhūmis, one realizes and penetrates the equality of the two emptinesses of the dharmadhātu, and the conceptual differentiations of self and dharma are entirely eliminated, forever devoid of the pride of "I am capable"—hence it is called freedom from pride. The commentary says: "If a bodhisattva has the notion of sentient beings, then they do not attain the wonderful body or the great body;" "among these, the wonderful body means achieving the attainment of the body, because the body attains the ultimate transformation of the basis; the great body means the body that gathers the bodies of all sentient beings." The master says: Transformation of the basis refers to the bodhi and nirvāṇa that are attained.