金剛般若經贊述 2.152

2.152

無著云，自此已下，皆求佛地。謂從此已下，訖至經末，差別之中是第十八，住處之中是第六究竟住處，三地之中是第三佛地也。於中有六，一者、國土淨具足，如經「若菩薩作是言，我當莊嚴」等；二者、無上見智具足，如經，「如來有肉眼不」等；三者、隨形好身具足，如經「佛可以具足色身見不？」四者、相身具足，如經「如來可以具足諸相見不？」五者、語具足，如經「汝勿謂如來作是念」等；六者、心具足，如經「頗有眾生於未來世」等，此為初也。

Asaṅga states: From here downward, all seek the Buddha bhūmi. That is, from here downward to the end of the sūtra, among the distinctions it is the eighteenth; among the abodes it is the sixth, the ultimate abode; among the three bhūmis it is the third, the Buddha bhūmi. Within it there are six: first, the endowment of the purity of the realm, as in the sūtra's "If a bodhisattva should say, 'I shall adorn...'" and so forth; second, the endowment of unsurpassed vision and wisdom, as in the sūtra's "Does the Tathāgata have the physical eye?" and so forth; third, the endowment of the body with minor marks, as in the sūtra's "Can the Buddha be seen by means of the endowment of the physical body?"; fourth, the endowment of the body with major marks, as in the sūtra's "Can the Tathāgata be seen by means of the endowment of all marks?"; fifth, the endowment of speech, as in the sūtra's "You should not say that the Tathāgata has this thought..." and so forth; sixth, the endowment of mind, as in the sūtra's "Could there be sentient beings in future ages..." and so forth; this is the first.