金剛般若經贊述 2.153

2.153

此意云，謂諸菩薩於前十地修行圓滿，斷除人、法二執，成就菩提法身，名為國土淨具足。於中文科為四，一者、為國土淨具足三摩鉢帝故，如經「若菩薩作是言」等；二者、為斷彼故，安立第一義，如經「如來說莊嚴」等；三者、為二種無我故，如經「若菩薩通達無我、法者」；四者、為於彼二種無我中二種正覺故，如經「如來說名真是菩薩」。此等云何顯示？若言我成就，即為人我取；莊嚴國土者，是法我取；此非菩薩也。

The meaning here is: all bodhisattvas cultivate to completion on the preceding ten bhūmis, severing the two graspings of person and dharma, and achieve the bodhi dharmakāya; this is termed the endowment of the purity of the realm. In the text, it is divided into four: first, for the sake of the samāpatti of the endowment of the purity of the realm, as in the sūtra's "If a bodhisattva should say..." and so forth; second, for the sake of severing that, establishing the ultimate truth, as in the sūtra's "What the Tathāgata speaks of as adorning..." and so forth; third, for the sake of the two kinds of selflessness, as in the sūtra's "If a bodhisattva thoroughly penetrates selflessness and dharmas..."; fourth, for the sake of the two kinds of correct awakening within those two kinds of selflessness, as in the sūtra's "The Tathāgata declares that they are truly a bodhisattva." How do these demonstrate it? If one says "I achieve," that is the apprehension of a personal self; "adorning the realm" is the apprehension of a dharmic self; this is not a bodhisattva.