金剛般若經贊述 2.341

2.341

無著云，此段文下即是第六行淨住中第三為不染行住故，彼不染復有二種，一者、說法不染，即上來所陳受、持、演說此經，福勝七寶布施也。謂有大利益故，決定意應演說而無所染也。二者、流轉不染，謂說九喻，此顯示不可言說故，不演說彼法有可說體，應如是演說；若異此者，則為染說，以顛倒義故。又如是說時，不求信敬等，亦為無染說也。

Asaṅga says: This passage is, under the sixth dwelling of pure conduct, the third, namely dwelling for unpolluted conduct. That non-pollution also has two aspects: first, non-pollution in expounding the Dharma, which refers to the above-mentioned receiving, upholding, and expounding of this sūtra having merit surpassing dāna of the seven jewels. That is, because there is great benefit, with a resolute mind one should expound without any pollution. Second, non-pollution in saṃsāra, which refers to the explanation of the nine similes; this demonstrates ineffability, so that one does not expound that those dharmas have an expressible substance, but rather expounds in this manner; if it were other than this, it would be an expounding with pollution, due to inverted meanings. Furthermore, when expounding in this manner, not seeking faith or reverence and so forth is also expounding without pollution.