金剛般若經贊述 2.68

2.68

無著云，此為第五滅罪，於中有三，初、明滅罪，次、於後末世等顯示多福故，次、當知是經等顯示福體及果不可測量故。前中有二，初、明罪滅，次、「我念過去」等顯示威力，此初也。謂由聽聞、持誦此經故，依學無分別智證二空理，二障都亡盡，名真滅罪也。謂由愚癡故，分別惡業罪生，若聽聞經，得智慧故，斷除分別，即是罪從心生，還從心滅也。由持此經當得真滅罪故，於現在中亦得迴重輕受也。

Asaṅga says: this is the fifth, the elimination of transgressions. Within it, there are three parts: first, clarifying the elimination of transgressions; second, showing great merit from 'in the final era' onward; third, showing that the essence and fruit of the merit cannot be measured from 'you should know this sūtra' onward. Within the first, there are two parts: first, clarifying the elimination of transgressions; second, showing mighty power from 'I remember the past' onward. This is the first. Because of hearing, upholding, and reciting this sūtra, one relies on practicing non-conceptual wisdom to realize the principle of the two emptinesses, and the two hindrances are completely eradicated, which is called true elimination of transgressions. Through delusion, conceptualization gives rise to bad karma and sins; if one hears the sūtra and attains wisdom, cutting off conceptualization, this means that sins arise from the mind and are extinguished from the mind as well. Because by upholding this sūtra one will attain the true elimination of transgressions, in the present one also converts the heavy into light retributions.