金剛般若經贊述 2.85

2.85

故二乘有法執，為涅槃所拘，便即取寂；凡夫有生執，為生死所縛，不能出離；菩薩具大悲智，故不為兩邊所拘，故名不住也。若行而有執，是則為涅槃所縛；若不行而執，為生死所拘，名為有住。要熾然行三，而不起我能之執，方得住於不住道也。

Therefore, the two vehicles possess attachment to dharmas, and being bound by nirvāṇa, they immediately take hold of quiescence; ordinary beings possess attachment to birth, and being bound by saṃsāra, they cannot escape. Bodhisattvas are endowed with great compassion and wisdom, and therefore are not bound by the two extremes; hence they are called 'non-abiding'. If one practices yet has attachment, then one is bound by nirvāṇa; if one does not practice yet has attachment, one is bound by saṃsāra, and this is called 'having an abiding'. One must blaze forth in practicing the three while not giving rise to the attachment of 'I am able', before one can abide in the non-abiding path.