金剛般若經贊述 2.291

2.291

The commentary states: This is the third [part], explaining the reason. That is, the bodhisattvas know causes and know fruits, leaving behind annihilation and permanence; they merely lack an imagined real cause and fruit of merit, but are not without the provisional cause and fruit of conditionality, because this merely excludes the condition as an agent, yet does not deny the condition as functional capacity.