金剛般若經疏論纂要 1.101

1.101

無著云：「謂於一切行住所作中知其心，四蘊見其依止色身故。」此等顯示善友所攝。論云：「若不說見，或謂如來以比智知；若不說知，或謂如來以肉眼見。故須二語。」得福德者，魏云「生如是福德，取如是福德。」論云「生者能生因，取者熏修自體果義。」無著云：「生者，福正起時現行。取者，即彼滅時攝持種子。此云得者，生、取二義不離於得，得之一字，生、取俱攝。」

Asaṅga says: 'This means knowing their minds in all walking, standing, and actions, and seeing their physical body which forms the basis for the four aggregates.' These reveal being embraced by spiritual friends. The treatise says: 'If seeing were not mentioned, one might suppose the Tathāgata knows through inferential cognition; if knowing were not mentioned, one might suppose the Tathāgata sees with the physical eye. Therefore both words are necessary.' Regarding 'attain merit', the Wei [translation] says: 'produce such merit, grasp such merit.' The treatise says: 'Producing is the cause that can produce; grasping has the meaning of the fruit of perfuming and cultivating one's own essence.' Asaṅga says: 'Producing is the manifest activity when merit is just arising; grasping is holding the seeds when that [manifest activity] ceases. Here saying "attain": both meanings of producing and grasping are not separate from attaining; the single character "attain" embraces both producing and grasping.'