金剛般若經疏論纂要 2.216

2.216

二十三、斷佛果非關福相疑。由前相比法身是失，又聞以色見、聲求是邪，遂作念云：「佛果一向無相無為，若爾則修福德之因但成相果，相果既非佛果，佛果則不以具相而得，故佛果畢竟不關福相。」故論云「有人起如是心，若不依福德得大菩提，如是諸菩薩則失福德及失果報。」

23. Severing the doubt: 'The Buddha-fruit is unrelated to merit and marks.' Because previously inferring the dharmakāya from marks was an error, and hearing that seeing by form and seeking by sound is deviant, [someone] then thought: 'The Buddha-fruit is entirely markless and unconditioned; if so, cultivating the cause of merit only produces the fruit of marks; since the fruit of marks is not the Buddha-fruit, the Buddha-fruit is not attained through possessing marks; therefore, the Buddha-fruit is ultimately unrelated to merit and marks.' Hence the treatise states: 'Someone gives rise to the thought: If one does not attain great bodhi on the basis of merit, then these bodhisattvas will lose their merit and lose their karmic fruition.'