金剛般若經疏論纂要 2.239

2.239

○二十五、斷法身、化身有異疑。據前不可以化相此知法身，法身無去、來、坐、臥，即似真化異，據遮斷滅之念，又顯不失福相，即似真化一故成疑也。此約微塵世界，委釋非一、非異義，以斷此疑。

Twenty-five, cutting off the doubt that the dharmakāya and nirmāṇakāya are different. According to what precedes, one cannot know the dharmakāya from transformed marks, and the dharmakāya has no going, coming, sitting, or lying down—thus it appears that the true and the transformed are different; but according to the refutation of thoughts of annihilation, it also showed that the marks of merit are not lost—thus it appears that the true and the transformed are identical; hence the doubt arose. Here, drawing upon [the analogy of] particles of dust and worlds, the meaning of neither-identity-nor-difference is thoroughly explained in order to cut off this doubt.