金剛般若經疏論纂要 2.239

2.239

Twenty-five, cutting off the doubt that the dharmakāya and nirmāṇakāya are different. According to what precedes, one cannot know the dharmakāya from transformed marks, and the dharmakāya has no going, coming, sitting, or lying down—thus it appears that the true and the transformed are different; but according to the refutation of thoughts of annihilation, it also showed that the marks of merit are not lost—thus it appears that the true and the transformed are identical; hence the doubt arose. Here, drawing upon [the analogy of] particles of dust and worlds, the meaning of neither-identity-nor-difference is thoroughly explained in order to cut off this doubt.