金剛般若經疏論纂要 2.279

2.279

○三、隨順過失相，自身及受用是過失，觀此無常是名隨順。又解云：隨順身受即是過失。文二：○初：露喻身。論云「身亦如是，少時住故。」二、泡喻受。論云「所受用事亦復如是，以受想因。」

Third, the mark of conforming to faults. One's own body and its enjoyments are faults; contemplating their impermanence is called 'conforming.' Another explanation says: conforming to body and feelings is itself a fault. There are two parts to the text: / First: dew exemplifies the body. The treatise states: 'The body is also like this, because it abides for only a short time.' Second, a bubble exemplifies feelings. The treatise states: 'Things enjoyed are also like this, because feeling and conceptualization are their cause.'