金剛經纂要刊定記 2.260

2.260

舍利弗等者。《智度論》說：「摩伽陀聚落有婆羅門，名檀耶那，而有八子。中有一子，名優婆低沙，即舍利弗也。復有一婆羅門產子名離多，即目連也。是二童子共為親友，於刪闍耶外道所出家。二人同心立其誓願：『若復更得勝是師者，為我等說甘露勝道必相契悟。』爾時世尊有一弟子名曰馬勝，威儀庠序入城乞食，進止有方。舍利弗見已，隨到所止，白言：『仁者！汝是正師？為是弟子？』馬勝言：『別有大師，我是弟子。』又復問言：『汝之大師說何法耶？』答言：『諸法從緣生，諸法從緣滅，如是滅與生，我師如是說。』時舍利弗聞是語已，即於是處遠塵離垢得法眼淨。歸到所止為目連說，亦復如是。二人共相領諸弟子，俱詣佛所求索出家。佛呼善來鬚髮自落，袈裟著體，執持應器，成比丘相，於聲聞眾中，智慧神通各得第一。是二百眷屬，悉得出家即受具戒，乃至得成阿羅漢果。」

On "Śāriputra and the others": the *Mahāprajñāpāramitopadeśa* says: "In a village in Magadha there was a brāhmaṇa named Dhanada who had eight sons. Among them, one son was named Upatiṣya, who is Śāriputra. There was another brāhmaṇa who gave birth to a son named Kolita, who is Maudgalyāyana. These two youths were close friends and left home under the non-Buddhist Sañjaya. With one mind, the two made a vow: 'If we find a master superior to this one who can expound for us the superior path of nectar, we will certainly come to accord and awakening together.' At that time, the World-Honoured One had a disciple named Aśvajit, whose deportment was serene as he entered the city to beg for food, his movements having measure. When Śāriputra saw him, he followed him to where he stopped and said, 'O worthy one! Are you the master? Or are you a disciple?' Aśvajit said, 'There is another great master; I am a disciple.' He asked again, 'What Dharma does your great master expound?' He replied, 'All dharmas arise from causes; all dharmas cease from causes; such cessation and arising, my master expounds thus.' When Śāriputra heard these words, right there, separated from dust and free from defilement, he obtained the purity of the Dharma eye. Returning to where they stayed, he spoke of it to Maudgalyāyana, and it was also like this. The two together led all their disciples and went together to the Buddha to seek to leave home. The Buddha called out 'Welcome!', their beards and hair fell out of themselves, kāṣāyas covered their bodies, they held alms-bowls, took on the appearance of bhikṣus, and among the śrāvaka assembly they each became foremost in wisdom and supernatural powers. These two hundred followers all were able to leave home, immediately received the complete precepts, and ultimately attained the fruit of arhatship."