金剛經纂要刊定記 3.143

3.143

四者，經從「須菩提！於意云何？佛可以具足色身見不？乃至是名諸相具足。」此明如來真應具足。如經云：「即非具足色身」，明真身也。「是名具足色身」，明應身也。「即非諸相具足」，明真身也。「是名諸相具足」，明應身也。

Fourth, the sūtra runs from: "Subhūti! What do you think? Can the Buddha be seen by means of the complete form body?" down to "...this is called the completeness of all marks." This explains the Tathāgata's completeness of true and response bodies. As the sūtra says: "is not the complete form body," which explains the true body. "Is called the complete form body," which explains the response body. "Is not the completeness of all marks," which explains the true body. "Is called the completeness of all marks," which explains the response body.