金剛經纂要刊定記 3.159

3.159

五至十四配十迴向者。一、救護一切眾生離眾生相迴向，二、不壞，三、等一切佛，四、至一切處，五、無盡功德藏，六、隨順堅固善根，七、等心隨順一切眾生，八、真如相，九、無縛無著解脫，十、法界無量。五配第一，離慢即是離眾生相也。六配第二，遇佛多聞信，解行等不壞。七配第三，諸佛離相既不住色，即等佛也。八配第四，既見大身非身，是真如際，方至一切處。九配第五，不隨外論受持此經，即得無盡功德。十配第六，觀破五蘊與定相應善根堅固。十一配第七，既不取相即於眾生等隨順之。十二配第八，經云「離一切相即名諸佛」，即真如相也。十三配第九，割截不瞋即無縛無著也。十四配第十，經云「無有邊不可思議功德」，即是法界功德也。

On "correlating the fifth through fourteenth with the ten dedications": first, dedicating [merit] by rescuing all sentient beings while free of the marks of sentient beings; second, indestructible; third, equal to all buddhas; fourth, reaching everywhere; fifth, inexhaustible treasury of merit; sixth, according with firm roots of goodness; seventh, according with all sentient beings with an equal mind; eighth, the mark of tathatā; ninth, liberation free from bondage and attachment; tenth, boundless Dharmadhātu. The fifth correlates with the first, for being free from pride is precisely being free from the mark of sentient beings. The sixth correlates with the second, for encountering buddhas, hearing much, and having faith, understanding, practice, and so on are indestructible. The seventh correlates with the third, for since all buddhas are free of marks and do not abide in form, one is equal to the buddhas. The eighth correlates with the fourth, for once seeing that the great body is not a body, which is the limit of tathatā, one only then reaches everywhere. The ninth correlates with the fifth, for not following external treatises and upholding this sūtra, one immediately obtains inexhaustible merit. The tenth correlates with the sixth, for contemplating and breaking through the five aggregates in correspondence with samādhi, one's roots of goodness become firm. The eleventh correlates with the seventh, for since one does not apprehend marks, one accords equally with sentient beings. The twelfth correlates with the eighth, as the sūtra says, "being free of all marks is called the buddhas," which is the mark of tathatā. The thirteenth correlates with the ninth, for being mutilated without anger is precisely freedom from bondage and attachment. The fourteenth correlates with the tenth, as the sūtra says, "merit that is boundless and inconceivable," which is the merit of the Dharmadhātu.